peoples march

from the people against injustice in the society

Posts Tagged ‘kobad ghandy’

Kobad Ghandhy’s Afterword in the book Hello Bastar

Posted by ajadhind on August 6, 2011

On 5 February this year, in a village in Uttar Pradesh, a 16- year old Dalit girl was attacked by three upper caste youth. While she was returning from the fields, they dragged her away in an attempt to rape her. When she resisted and shouted for help, they fled. But before running away they chopped off her ears and part of her hand with an axe and badly injured her face. The inhumanity of this action would be unthinkable in any civilised society. But here, in India, it is hardly noticed. This is routine. In our highly patriarchal system, a girl’s life is cheap; a poor Dalit girl is less than a chattel in the prevailing upper caste /upper class social thinking.

This single incident brings out three factors. First: the intolerance to any form of Dalit assertion, even if it is an assertion to resist rape. Second: the impunity with which Dalits can be attacked even in a state ruled by a Dalit leader that comes from the knowledge that the establishment will not touch the culprits. Third: it brings out the arrogance of the upper caste youth, a superiority complex instilled since birth.

Rahul Pandita’s Hello, Bastar coincides with the third death anniversary of Anuradha Ghandy. It is an occasion to remember her monumental contribution to the understanding of the caste/Dalit question in India and the significance of its resolution for the democratization of the individuals, and with it, the society. In a society where a small percentage of people consider themselves superior to all others merely due to birth, there can be no democrat consciousness. Where major sections of society are seen as inferior (and nearly 20 percent treated as untouchable) merely due to their birth, what results is a society that is hierarchical and not democratic. Even nation building and national consciousness get sacrificed at the altar of the caste. Caste consciousness supersedes national consciousness, identity, loyalty – everything.

Anuradha’s pure simplicity, her total lack of any ego or arrogance and her innate attitude to see all others as her equal drew her to the issue of caste in her early college days itself. The outbreak of the Dalit panther movement in Mumbai(1974) further helped fuel thought on this question. She began studying the caste/ Dalit question at a time when the issue was anathema to most shades of communists. And by 1980 itself she had presented extensive analytical articles on the issue. The Dalit question and Ambedkar’s role in taking it up was not in fashion amongst the left then and Anuradha’s writings resulted in hostile reactions from many of these circles. But Anuradha stood her ground. Even as a lecturer later in Nagpur, she lived in a Dalit basti and worked among them thereby getting a practical experience of their lives – the horrific humiliation they face, and their struggles for self respect much before their desperate struggle for livelihood.

Anuradha was one of the few on the 1970’s to understand the negative impact of casteism on genuine democratization of society – a disease worse than the apartheid in South Africa. Anuradha’s creativity and intellect was a product of the fact that her mind was not fettered by hundreds of ego complexes. She was modesty personified . Her child like simplicity with no element of pretence, trickery or cunning allowed her to focus fully on whatever issue she took up. Her mind was not dissipated in varied futile directions to create impressions, appearances and images. As a result, her mental sharpness and intellectual capacity continued to flower and grow even towards the last years of her life, even after she was afflicted with the deadly disease, systemic sclerosis. In the 35 years that I knew her – from a simple student leader to a mass leader – she never lost her straightforwardness and pristine honesty. I never saw her struggle to achieve this; it all came very naturally to her. One tends to see these values amongst the simple tribal folk who live with nature and have not as yet been corrupted by the system and are also outside of the caste framework.

Through all our ups and downs we were often apart for months. But the times we were together are the most cherished periods of my life. Her fiercely independent thinking acted as a great help to rational understanding of events, people and issues. There was no other person with whom I have had as vehement debates. This normally brought a balance to my often one sided views.

Back to Hello Bastar. This book by Rahul Pandita is an authentic introduction to a subject that is being much debated in the media. There have been other books on this subject, but they have primarily been based on secondary sources. But Rahul has personally investigated the issue, traversing difficult and often risky terrain. Such investigative journalism is a refreshing breeze in the stagnant air of superficiality that dominates reporting today. Having personally studied the developments in Chhattisgarh and having interacted with many revolutionaries and their sympathisers, the author has no doubt added to the reliability of the information. One may agree or disagree with the views presented, but the facts of the Maoist movement seem well elucidated. So this book becomes an important source material for anyone seeking to study the particular model of development. For even if one does not agree, it is necessary to know the efforts and viewpoints going on in the country today. This is important in order to seek effective solutions to the problems – problems that are serious.

Generally, to the ordinary reader of the mainstream media, the issue is just that of violence. This book brings out that the question of violence is secondary; the key question is how to develop the country and its people. The Maoists have one method as reflected in their policies as elaborated in this book while the established government has another, seen in their economic and political policies over the past years.

Let us now address the larger question of India’s real growth. The government’s Economic Survey 2009 – 10 has rightly commented: ‘A nation interested in inclusive growth views the same growth indifferently depending on whether the gains of the growth are heaped primarily on a small segment or shared widely by the population. The latter is cause for celebration but not the former. In other words, growth must not be treated as an end in itself, but as an instrument of spreading prosperity to all.’ Then it goes on to show how inclusive growth has taken place in the country, by showing a growth in the percapita GDP and the percapita consumption expenditure of the country. But these figures, I am afraid, do not give an accurate picture as it averages out the billionaire’s income and wealthy with that of a pauper and puts them in a common category. This is particularly skewed in India where just a few families have a wealth equivalent to 25% of our GDP. All official indicators in fact show a terrifying situation within the country that is quite contrary to the rosy picture painted by the government. In the Global Hunger Index 2010, India ranks 67th among 88 countries – it was 65 in 2009. And if we turn to the recently developed UNDP Multidimensional Poverty Index(MPI), which more accurately measures income on the basis of income, health, education etc., we find the situation even worse. India, it says, has 65 crore people who are poor on this index. It amounts to 55 % percent population. Eight states of India (Bihar, Chhattisgarh, Jharkhand, Madhya Pradesh, Rajasthan, Uttar Pradesh and West Bengal) account for more people than those present in the 26 poorest countries of Africa.

According to the United Nations children’s fund(UNICEF), India ranks better only than Ethiopia in the number of malnourished children (under 5). In 2008, the percentage of malnourished children was 51percent in Ethiopia, 48 in India, 46 in Congo, 44 in Tanzania, 43 in Bangladesh, 42 in Pakistan, 41 in Nigeria and 37 in Indonesia. The right to food campaign says that two – thirds of our women are anaemic. India is also at the very bottom of the recently compiles ‘Quality of Death’ index. This new study, on the provision of end of life care, takes a look at the quality of life and care made available to the old and the dying in developed and ‘emerging’ economies of 40 countries. In a scale of ten, the US was at 6.2 while India figured last at 1.9. So pathetic is the situation that even a country like South Africa that got independence after India has an index that is double that of India’s.

The water in our country is so badly polluted that it has turned into one of the major killers. According to the United Nations, one lakh people die each year of waterborne diseases in India. A planning commission report adds that out of over 600 districts, one third (203) have high fluoride content in drinking water that causes flourisis among 6.5 crore people. Thirty five districts have high arsenic content that results in 50 lakh people suffering from poisoning; 206 districts have high iron content and 109 districts have high nitrate content. Then, according to a study led by the Registrar General of India, 14 lakh infants die every year of five major preventable diseases. This includes eight lakh children who die within one month of their birth. The study said 23 lakh children died before completing five years of age in 2005 alone, and of these 14 lakh children died from preventable causes like pneumonia, diarrhoea etc. Even as one can clearly see that India is a ‘sick’ nation, national expenditure on healthcare is amongst the lowest in the world. State governments now barely spend 0.5 percent of their GDP on healthcare and hygiene as compared to one percent in the 1970s. Only 34 percent of India’s population has access to government hospitals.

If one looks at the issue of food, the situation appears equally grim. Per capita food grain consumption has fallen from 177 kilos per year in 1991 to 151 kilos in 1998(it has dropped even further now). Compare this to 182 kilos recorded by the LDCs (Least developed Countries) and 196 kilos in Africa.

Such then is the horrific condition of the people of our country – that too after six decades of independence. This surely is a matter of grave concern. And, add to this the massive destruction of our land, forest and water resources, together with the total degradation of the moral fabric (corruption, greed, nepotism), is it not time to discuss various alternate models to better the policies of governance?

For those serious about our country and its future, there is an urgent need for discussion of various models and policies being put forward – like those of the National Advisory Council (NAC), various commission reports, Maoist views and from civil society. As far as the Maoist viewpoint goes, this book could be useful for any future dialogue between the government and the Maoists which is an urgent necessary.

Overall, this book will be a very useful read for varied sections of people to understand the root causes of the four decade old Maoist movement in India and their alternatives in the spheres of economy and social life. Rahul has put in enormous effort to produce a work based on an important phenomena in today’s India. This will only help any discourse to evolve a better future.

April 2011                                                                                            KOBAD GHANDY

                                                                                                            Tihar Jail, New Delhi

Advertisements

Posted in BOOK, CHHATISGARH, Comrades | Tagged: , , | Leave a Comment »

It is not an encounter at all!! It is a cold blooded murder by AP Police!!

Posted by ajadhind on July 4, 2010

COMMUNIST PARTY OF INDIA (MAOIST)
CENTRAL COMMITTEE

North Regional Bureau

Press statement

3rd July, 2010
It is not an encounter at all!! It is a cold blooded murder by AP Police!!
Red Salutes to Martyrs com. Azad (Cherukuri Rajkumar) and com. Hem Pandey (Jitender)!!
Let us avenge the killings of the beloved comrades by the khaki clad fascist gangs of AP government!!

Azad was arrested at Nagpur on June 1st along with com. Hem Pandey

On June 1st, the notorious Andhra Pradesh Special Branch Police for its abductions and cold blooded murders, have arrested com. Azad, Polite Bureau member and Spokesperson of CPI (Maoist), and com. Hem Pandey, a zonal committee level comrade in Nagpur city around 11′o clock when they went to meet a comrade who was supposed to receive them from Dandakarnaya zone. Com. Azad reached Nagpur around 10 am on the fateful day along with com. Hem Pandey, after travelling from long distance. With specific information, the lawless goons of AP SIB abducted them, perhaps flown them in a helicopter, to Adilabad jungles near Maharashtra border and killed them point block and in cold blood.

We pay our red homage to our beloved comrades and vow to take vengeance of these killers.

Life of com. Azad

Comrade Azad is one of the senior most party leaders of CPI (Maoist). He was born in Krishna district of AP, in a well to do family. He did his school education in Sainik School, at Korukonda of the present Vizianagaram District. Com. Surapuneni Janardhan, a legendary comrade of the student movement brought com. Raj Kumar into RSU in 1974. A brilliant student at the Regional Engineering College, which became famous as Radical Engineering College in those days, he finished his Mtech in Chemical Engineering and moved to Vishakhapatnam as per the Party direction. He was the second president of AP Radical Students Union till 1984. He was the catalyst behind many all Andhra wide student agitations and peoples movements in that period. He became the district committee member of vizag unit of the CPI (ML) (PW). He moved length and breadth of India, to organize the Seminar on Nationality question held in Madras (now Chennai) in 1981. He was shifted to Karnataka in 1982 and com. Azad was one of the founder members of the Karnataka Party and worked as the secretary of the Karnataka State Committee. He was taken into CC, after the Central Plenum in 1990. He was the elected member of CC in the All India conference in 1995 and since then he served in CC and PB. He continued in those posts after the formation of CPI Maoist too in 2004. He has been the spokes person of the CC since then.

Known for his simple life and hard work; voracious reading and brilliant analyses of situations, crystal clear articulation and sharp logic, and fine organizational skills, he contributed widely to the revolutionary movement in many spheres. He wrote profusely to the People’s March, Peoples war (theoretical organ of the CPI (Maoist), and to the Maoist Information Bulletin. He wrote a fine critique of the intellectuals of AP, who got disillusioned and lost faith in revolutionary movement after the 1990 events of collapse of soviet imperialism and its satellite regimes.

In his death, the Indian revolutionary movement lost an exemplary comrade and a shining star, who served the movement more than three and half decades.

Just before his last journey, he received questions for interview from a well known magazine. He replied that he was in the journey and would send the answers as early as possible.

It is not Sukhdev, but com. Hem Pandey of Uttarakhand who was killed by APSIB

Com. Hem Pandey, 30, hailed from a nearby village of Pithoragarh town of Uttarakhand State. He did his MA history in Nainital University and got himself registered in PhD. While he was in college, he was active member of AISA, and slowly realizing he pseudo revolutionary character of AISA politics, he moved to the radical groups, later in 2001 he joined the then CPI (ML) (PW). He organized peasantry in the mountainous villages in Almora district, taking up umpteen numbers of issues of peasantry, including the problems arose out of Binsar Sanctuary. Soft-spoken, bespectacled, lean and energetic Com. Hem won the love of people of that region. He was moved into more important works in 2005. He had done his new assignments with patience and endurance. His appetite for learning new things, reading more and more, and zeal for penning his ideas are things for the emulation for all the revolutionaries. He has written various articles to newsmagazines under various pen names. We request the civil rights organisations to demand the A P police to send the body of com. Hem Pandey to his bereaved mother who is in Haldwani, Uttarakhand state, who is his sole surviving parent.

APSIB- the Indian avatar of Mossad

The Andhra Pradesh Special Intelligence Bureau, which has been partially trained partially by the Mossad, has acquired the notoriety of its master trainer-Mossad, in India. It has been moving across the state borders, and conducting abductions and cold blooded murders with impunity. This is all happening with clear blessings of Manmohan- Sonia and Chidambaram. This fascist gang has established its tentacles all over India, resorting the killings of revolutionaries, scoffing at the recent AP high court judgement that all encounters are to be first booked as murders under IPC 302, Ultimaely these killers will be taken to task by the revolutionary masses.

Will Chidambaram expect CPI (Maoist) to sit for talks with his blood on his hands of com. Azad and com. Hem Pandey?

CPI (Maoist) never contested or raised any hue and cry in the case of real encounters. The AP Police is resorting to globbeian lies, not believed even by gullible. CPI (Maoist) stood for truth and accountability to the people, and always stated facts. There is no such programme of Azad going to Sarkepally forest of Adilabad. Azad was going to discuss with our comrades, inter alia, the concrete proposals of well meaning people like Swamy Agnivesh about particular dates for the mutual cease fire. He was a carrying the confidential letter of Swamy Agnivesh written to Azad dated- 26th June 2010. Will Chidambaram expect CPI (Maoist) to sit for talks with his blood on his hands of com. Azad and com. Hem Pandey? He calls repeatedly to us to abjure violence? Killing the unarmed comrades by AP Police with your blessings – is it not like devils chanting scriptures?

White lies by AP Police

When there is no movement and organization in Adilabad, what is the necessity of Azad going to Azad? That the police found AK47 is again white lie. He alighted from a train around 10 am along with com. Hem Pandey in Nagpur Station, and was caught by the APSIB unarmed. Is the government following its own constitution of article 21? Is the government following kernel of the Geneva Convention that “defenceless persons” should not be harmed? Is it not utter hypocrisy and hoax that on one hand the government is placing the prevention of torture bill and the police every minute resorting to the torture of the detained? It is a concocted story of encounter repeated ad nauseum, by the AP Police, churned out to the media umpteen times. The right life, guaranteed under the constitution is mocked and the right to be produced within 24 hours of the arrest is metamorphasized into killing within 24hours of arrest, so that there is no scope for any redressal by their near and dear.

We appeal to the civil rights organizations, democrats, patriots to raise to raise to the occasion thoroughly investigate this fake encounter as an example of extra judicial killing that are happening in scores in this country and bring out the truth before the people.

Ajay,

Spokes Person,

CPI (Maoist)

Posted in ANDHRAPRADESH, Comrades, IN NEWS, NAXALISM, Press Releases | Tagged: , , , , , , , | Leave a Comment »

Top Maoist killed in A.P.

Posted by ajadhind on July 4, 2010

S. Harpal Singh and K. Srinivas Reddy

Big blow to Naxal movement


THE END:Cherukuri Rajkumar, a top Naxalite, who was killed by police in Adilabad district on Friday. ADILABAD/HYDERABAD: The Andhra Pradesh police on Friday said it had shot dead top naxalite Cherukuri Rajkumar alias Azad, along with an unidentified cohort, in an exchange of fire in Adilabad district, close to the State’s border with Maharashtra.
The death of Azad, a member and spokesman of the Central Committee of the CPI (Maoist) and a member of the Polit Bureau, has dealt a big blow to the Maoist movement in India.
Even as some sources questioned the encounter theory, the police said the gunfight lasted more than three hours. An AK-47 assault rifle, a pistol and two kitbags were found at the scene.
The alleged encounter took place on a 500-metre-high hillock 3 km from the nearest motorable road. With the monsoon having set in, the forest had become lush green, and the tribals had started farming operations. Some of them were tilling the land, but none would speak to The Hindu about the encounter.
Azad,58, hailed from Krishna district. He went underground in 1979. He was arrested in 1975 and 1978 and jumped bail. He carried a reward of Rs. 12 lakh on his head. He had apparently been tasked with reviving the Maoist movement in Andhra Pradesh. He was a member of the Urban Sub-Committee and was in charge of the South Western Regional Bureau of Maoists, which coordinates the movement in Kerala, Karnataka, Maharashtra and Gujarat.
Adilabad Superintendent of Police P. Promod Kumar told journalists that the police had launched combing operations following intelligence inputs that a team of Maoists had moved into the forests from Maharashtra. One of the police teams encountered a group of 25 to 30 rebels in the hilly terrain near Sarkepally, a village 15 km from the border with Maharashtra.

Posted in ANDHRAPRADESH, Comrades, GREEN HUNT, IN NEWS, NAXALISM | Tagged: , , , , , , , | Leave a Comment »

‘Slain Maoist leader was working on ceasefire’

Posted by ajadhind on July 4, 2010

Communist Party of India [ Images ] Maoist leader Cherukuri Rajkumar alias Azad was working on a proposal for a ceasefire between the Left-wing extremists and security forces when he was nabbed by the AP police and killed in a fake encounter, a CPI-Maoist leader has claimed.

Gudsa Usendi, spokesman of the Dandakarniya special zone committee of the CPI-Maoist, told rediff.com that Azad was articulating the point of view of the organisation to Home Minister P Chidambaram’s [ Images ] proposal for a 72-hour ceasefire and peace talks.

“In fact, he was coming to Dandakarniya region to talk to us to work out a ceasefire when he was caught by the police near Nagpur,” he said.

“Now the dastardly killing of Azad shows that Chidambaram’s talk was a mere drama,” he said.

“Azad wanted a meaningful exercise. He wanted Operation Green Hunt to be stopped and wanted to ensure ceasefire from both the sides,” Usendi said.

Usendi claimed that a freelance journalist from Delhi [ Images ], Hemchandr Pandey, was accompanying Azad when he was nabbed by the police. Pandey was reportedly a resident of Dewaltal village in Pithorgarh in Uttarkhand who was working as a free lance journalist in Delhi.

Both of them were taken to Adilabad forest and killed in the forest area in a staged encounter, Usendi claimed.

Maoist sympathiser Vara Vara Rao claimed that Pandey was doing a story on ‘the atrocities on tribal population in the name of Operation Green Hunt against Maoists’.

On Friday, the police had claimed that Azad and another unidentified Maoist were killed in an encounter in Jogapur forest area of Adilabad district. According to the police, the Maoists and the police personnel exchanged gunfire for over four hours. But locals residing in nearby hamlets claimed that they had not heard any sound of firing.

Adilabad District Superintendent of Police Pramod Kumar said between 20 and 25 Maoists participated in the encounter.

The identification of the other victim as a journalist has only added to the confusion and raised several uncomfortable questions for the police.

Vara Vara Rao has demanded a judicial inquiry into the entire episode.

PTI adds:

The Andhra Pradesh police said that the identity of the person killed along with Azad was yet to be established.

“We are yet to establish the identity of the deceased,” said Andhra Pradesh Director General of Police R R Girish Kumard.

Mohammed Siddique in Hyderabad

Posted in ANDHRAPRADESH, Comrades, IN NEWS, NAXALISM | Tagged: , , , , , | Leave a Comment »

Remembering Anu on her Second Death Anniversary

Posted by ajadhind on April 15, 2010

On April 12, 2008 a beautiful life got suddenly extinguished. Anuradha Ghandy passed away at the young age of 54 due to the late detection of the killer disease, falciperum malaria. On that day, the Indian people, particularly its oppressed women, lost a blooming flower that spread its fragrance in many parts of the country. Two years is a long time, yet the fragrance lingers on. The sweet scent like from an eternal blossom, intoxicates the mind with memories of her vivacious and loving spirit.

Even here, in the High Risk Ward of Tihar jail, the five sets of bars that incarcerates us, cannot extinguish the aroma that Anu radiates in ones memories. The pain one suffers here seems so insignificant, compared to what she must have faced on that fateful day.

I still remember the first day I met her, way back in mid 1972. The sparkle and brightness that radiated from her childlike face, never dimmed through all the torturous years of struggles and enormous sacrifice. The same bubbly spirit, the same dynamism, and the same active and sharp mind of youth, remained till the very end.

The purity of her soul, her deep commitment to the oppressed, never allowed her to be weighed down by any kind of hardship—physical or mental. That is why the wear and tear of life could not extinguish her youth and exuberance. It was only the deadly and incurable systemic sclerosis which struck her in 2002 that suddenly resulted in her ageing overnight.

Though her face grew drawn, she never allowed the disease to destroy her spirit. The fire for a full life, in the service of the country and its people, did not diminish, even an iota. Till her very last day, from six in the morning to twelve at night she was continuously on the move—meeting people, travelling, reading, writing and even cooking and cleaning herself. Though the disease was slowly eating away her organs—her lungs, her kidneys, her heart—and crippling her fingers, Anu knew no rest. Even her arthritic knees, which grew more and more painful, did not stop her climbing stairs, trekking days in the forests, and often being on her feet from morning to night.

Was it will power? Was it commitment? Yet, her exhaustion, her pain, never showed on her face; she never complained. And, to those meeting her, they could not realise what she was going through.

Anu’s life traversed many paths. She was a brilliant student at school, where the progressive and democratic atmosphere of her family played a key role in moulding her. It was in her college days she became a student activist and leader. In the post-emergency period, having by then become a lecturer, she became one of the leading human rights activists in the country. After moving to Nagpur in the early 1980s, not only did she become an All India face of the revolutionary cultural movement, she developed as Maharashtra’ s foremost revolutionary personality in Nagpur/Vidarbha.

Together with her job as post graduate professor in Sociology, she became a well known militant trade union leader. She led many a worker’s struggles and even went to jail a number of times. In addition, she became a popular face of the women’s movement in the region. Together with this, she also had a deep impact on the intelligentsia— lecturers, students, lawyers, writers and social activists—of Nagpur and Vidarbha.

But, most importantly her main impact was on the dalit movement in Vidarbha, particularly Nagpur. With her incisive knowledge of the dalit/caste question and her thorough study of Ambedkar’s writings, she was able to effectively challenge the deeply entrenched dalit leadership, with a scientific and Marxist interpretation of the issue. With Nagpur being the centre of the dalit movement, we shifted our residence to Indora—the biggest dalit basti in Maharashtra. Her impact on dalit youth was enormous and she became a regular invitee at most dalit functions. People of Nagpur fondly remember this senior professor, staying in dalit basti, cycling away throughout the city in the famous Nagpur blazing sun.

After Nagpur/Vidarbha Anu shifted to work amongst the most backward tribals, living in the forests amongst them, sharing their weal and woe. And finally, in her last six to eight years she focussed on the oppressed women of our country, educating them and arousing them for their emancipation and liberation from poverty.

Through all these ups and downs we were sometimes together, often apart for months. But, the time we got together were the most cherished periods of my life. Her fiercely independent thinking acted as a great help to rational understanding of events, people and issues. There was no other person with whom I have had as vehement debates. This normally brought a balance to my often one-sided views.

Anuradha had the rare ability to combine activism with theoretical insight. In spite of her day-to-night activities she was a voracious reader and prolific writer—writing in English, Hindi and Marathi. Though she wrote on many a topic, her writings on the dalit/caste question and women’s issues have been important contributions to a scientific understanding of two very important societal aspects of India.

But what Anu would be remembered for most is her beautiful nature. At a time when communism has degenerated throughout the world—Russia, China, East Europe having collapsed and most other parties degenerated—Anuradha ‘s nature stood as an ideal. Where power—even petty power—tends to corrupt; where ego, self-interest and craze for leadership/fame eats into the vitals of many a movement, Anu was indeed exemplary. She remained unaffected from the time she was an ordinary cadre to that of a well known figure and big leader.

The same simplicity, straight forwardness. .. childlike innocence. Her face was a reflection of her emotions—unable to lie, manipulate others or indulge in intrigue. Besides, her ability to bond with all—from the simplest tribal to topmost intellectuals— is indeed legendary. Anu had the beauty of innocence, yet maintaining the sharpness of intellect and dynamism of a professional. It is this combination that gives Anuradha her eternal fragrance.

Kobad Ghandy
Tihar Jail No.3

Posted in Comrades | Tagged: , | Leave a Comment »

Kobad Ghandy was an inspiration, say friends

Posted by ajadhind on October 31, 2009

source

By: Ketan Ranga

   

Date:  2009-09-24

 

 

 

Place: Mumbai

I met Kobad Ghandy from my early days in college when he was working in Nagpur and I was in Chandrapur.

I met him for the last time in 1993,” says Mumbai advocate Susan Gonzalves, who said they were revolutionaries, working for change in society.

Susan’s husband Vernon, who was also arrested from Mumbai on August 17, 2007, for allegedly being a state committee member of the Naxals. Bandra boy Arun Ferreira was arrested three months before her husband.

Said Susan, “Kobad is a very enlightened and learned person. He is fighting against an unjust system, where a handful of people are getting luxuries, while others suffer. Kobad inspired people like us.”

She added, “The police will never want a change in the society. No one wants a revolution. Hence the person, who is following the revolution or working for it, will be treated in the same manner.”

His Wife Was My Classmate, Says Journo

Freelance journalist Jyoti Punwani, who was Anuradha Ghandy’s classmate at Elphinstone College said, “Anuradha and I studied Sociology.
 
She was bubbly, vivacious, the belle of the ball. But even then she was involved with the Leftist movement.”

Post college, Punwani worked with both Kobad and Anuradha on a quarterly magazine she edited for the Committee for the Protection of Democratic  Rights (CPDR) called Adhikaar Raksha.

The couple then went underground, “I did not know where they were, but they did keep in touch when they came in to Mumbai,” said Punwani.

Posted in Comrades, NAXALISM | Tagged: , | Leave a Comment »

 
%d bloggers like this: