By Anuj Chopra

By Anuj Chopra
05 November, 2009
The National
MIRTUR FOREST AREA, INDIA : Comrade Vijay, a lean, mustachioed man in his late 20s leaned towards a beat-up radio set inside his tent, rifle by his side, and tuned in to the BBC’s Hindi service.
The broadcast relayed news of a villager killed by Naxalites, or Maoist rebels, in Chhattisgarh’s Rajnandgaon district. He cocked his eyebrow. “Mukhbir,” he said, reckoning that the man killed was a police informer. “Our men don’t kill without a good reason.”
As the deputy commander of a Maoist rebel squad in Chhattisgarh’s Bijapur district, Comrade Vijay is well versed in revolutionary rhetoric. “You cannot end the world’s injustices without stirring a revolution,” he said. “No revolution happens without bloodying your hands. We are fighting a people’s war – a protracted people’s war.”
The commander and his comrades had woken after a rain-soaked night in a jungle clearing on top of a hill to the soothing sounds of birdsong and soft beams of sunlight filtering through the trees.
Nearly a dozen men and women, some as young as 15, moved in and out of three yellow tents cobbled together from plastic sheets. Some were in lungis, lengths of cloth wrapped around their waists, and T-shirts, others in dirty green commando fatigues. Enfield rifles were slung over their shoulders, with bandoleers of polished bullets draped around their waists.
Before the Indian government’s planned counteroffensive against the Naxalites, The National travelled to this rebel hideout in the dense jungles of southern Chhattisgarh, one of the deadliest theatres of the Maoist insurgency in India.
The journey into the rebel’s heartland involved a 70km hike, winding through thick jungle over the mineral-rich Bailadila Hills and on through a number of rebel-controlled villages. The Maoists call them “liberated villages”.
In China today, as in much of the capitalist world, the name Mao Zedong holds little meaning. But in this remote and rugged jungle, Mao’s ideology is still the guiding principle. Naxalites adhere to his doctrine of creating a classless society by stirring an armed peasant revolution to overthrow the state.
Much of this war is invisible, raging in the Indian countryside. With toeholds in 22 of India’s 28 states, the rebels control nearly one-third of India’s land mass.
India’s torrid economic growth in recent years has made it an emerging global superpower, but also created a yawning gap between the rich and the poor. The Naxalites, observers say, are a sign of India’s growing social inequalities.
Much of the rebel-held territory, though largely impoverished tribal areas, is rich in minerals and natural resources, which the country, hungry for economic growth, is eager to exploit.
The rebels, who claim to represent India’s dispossessed, accuse the government of trying to push people from their land.
Across India’s cities and urban centres, Naxalites have long been viewed largely as a ragtag rural militia with modest military capabilities. But in recent years, they have been viewed as a serious threat. Their expanding “red corridor” has generated fears that the growing Maoist presence could hobble India’s economic growth.
“If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected,” Manmohan Singh, India’s prime minister, said this year.
In this sprawling forested region of southern Chhattisgarh, which accounts for a fifth of all the iron ore deposits in India, rebels accuse the state government of “selling out” to cash-rich steel-producing corporations such as Essar Steel and Tata Steel, who are keen to mine the mineral to feed their upcoming steel plants in the region.
In June last year, Maoist guerrillas raided Essar Steel’s iron ore plant in Dantewada district, damaging technical equipment, sabotaging a 270km-long underground pipeline that transfers slurry to the Bay of Bengal and setting 19 lorries ablaze. “We won’t let them usurp our lands,” said Comrade Vijay, who claims his fellow rebels were involved in the operation.
Inside his tent, Comrade Vijay tapped at a steel lunch box, the contents of which he said was “one of our main military strengths”. There was enough explosive inside to make a five kilogram improvised explosive device. “It’s enough to blow up a Jeep,” he said. “With 40 kilos, we’ve blown up mine-resistant vehicles.”
In the past half decade, the rebels have detonated more than 1,000 of these devices in Chhattisgarh. More Indian policemen lose their lives through such bobby traps than through open combat with the rebels. They are also armed with an inventory of sophisticated weapons, including AK-47s and Indian National Small Arms Systems assault rifles.
At the camp, a group of rebels gathered around a wood fire, sipping doodh chai, or milk tea, from stainless steel tumblers.
The rebels boasted that some of their rifles had been grabbed after raiding local police stations. Their ammunition carried telltale signs of snatch-and-run. A bullet cartridge of one of the rebels carried the seal of “Ammunition Factory Khadki”, an ordnance that supplies ammunition to India’s defence forces.
Many of the rebels, most of them under the age of 18, seemed well indoctrinated in Maoism’s violent creed.
Some, such as Comrade Mohan, a diminutive 16-year-old, evinced a kind of resigned fatalism that breeds a fanatical fervour to wage war against the state, which he believes has wronged his people.
From a village in Bastar district, he joined the ranks of the Naxalites when he was 12 after his village was burnt down by Salwa Judum, a state-sponsored anti-Naxal vigilante militia. His family – comprising his peasant father, mother and brother – escaped unscathed, but he was too angry to keep down. He joined Bal Sangham, the children’s wing of the Naxalites. Like other rebels, he was offered no salary, only the promise of liberation. He spent three months at a Maoist camp. By the fourth month, he was ready to embrace the gun and die for the movement. “My father says, ‘if I lose you in battle, I’ll send my other son to fight’,” he said, smiling. “I am ready to face the bullet for my people.”
There were many others like him at the jungle hideout. Some of the rebels sat in the open on a plastic sheet around Comrade Rehmati, listening intensely as she read from a printed booklet with a red hammer and sickle emblazoned on the cover. It contained the tales of valour of dozens of rebels who had lost their lives in battle.
“This is a battle of gun and politics,” said Comrade Rehmati, the commander of the squad’s military wing. “We have to teach our comrades about our leaders’ sacrifices. That’ll encourage them to endure this life of hardship in the jungle.”
The rebels seemed to display a level of organisation and discipline and rotated cooking, cleaning and sentry duty.
As the night closed in on the jungle, Comrade Vijay sent out word that cooking must be finished before darkness falls as a fire might give away their location.
He appointed two rebels to guard each of the six posts around the camp in rotation. While one sits, the other stands. If approached by the “enemy”, one of the comrades stands and fires while the other swiftly informs the rest of the group. As he walked around the camp to do these chores, Comrade Vijay said reports about the military assault had unsettled neither the villagers nor his men.
Earlier in the day, a long row of people from neighbouring “liberated villages” walked into the camp, and were ushered into a tent. It was impossible to verify if they were there out of their own free will or had been hauled up for forced indoctrination sessions. Until late into the night, Comrade Vijja, the soft-spoken, reticent commander of the squad, who only spoke the local Gondhi dialect, sat in a conference with them.
His deputy, Comrade Vijay said the villagers were being taught “self defence” tactics ahead of the military operation. The villagers ought to learn how to chase away military forces “the way you chase away a pack of elephants” – attack and run, guerrilla style, with bows and arrows, machetes, and those who can, with guns.
Some of them would be taught how to plant improvised explosives to fend off the “invading forces”. Tribal people were illiterate, he said, but they are capable of fighting the might of the Indian forces.
“In the past, they [the Indian government] have sent several contingents of elite military forces. They burnt down villages and killed innocent civilians, but they could not stamp us out,” he said. “What makes them think they will succeed this time?”
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The heart of India is under attack

source – arundhati roy

The low, flat-topped hills of south Orissa have been home to the Dongria Kondh long before there was a country called India or a state called Orissa. The hills watched over the Kondh. The Kondh watched over the hills and worshipped them as living deities. Now these hills have been sold for the bauxite they contain. For the Kondh it’s as though god had been sold. They ask how much god would go for if the god were Ram or Allah or Jesus Christ.

Perhaps the Kondh are supposed to be grateful that their Niyamgiri hill, home to their Niyam Raja, God of Universal Law, has been sold to a company with a name like Vedanta (the branch of Hindu philosophy that teaches the Ultimate Nature of Knowledge). It’s one of the biggest mining corporations in the world and is owned by Anil Agarwal, the Indian billionaire who lives in London in a mansion that once belonged to the Shah of Iran. Vedanta is only one of the many multinational corporations closing in on Orissa.

If the flat-topped hills are destroyed, the forests that clothe them will be destroyed, too. So will the rivers and streams that flow out of them and irrigate the plains below. So will the Dongria Kondh. So will the hundreds of thousands of tribal people who live in the forested heart of India, and whose homeland is similarly under attack.

In our smoky, crowded cities, some people say, “So what? Someone has to pay the price of progress.” Some even say, “Let’s face it, these are people whose time has come. Look at any developed country – Europe, the US, Australia – they all have a ‘past’.” Indeed they do. So why shouldn’t “we”?

In keeping with this line of thought, the government has announced Operation Green Hunt, a war purportedly against the “Maoist” rebels headquartered in the jungles of central India. Of course, the Maoists are by no means the only ones rebelling. There is a whole spectrum of struggles all over the country that people are engaged in–the landless, the Dalits, the homeless, workers, peasants, weavers. They’re pitted against a juggernaut of injustices, including policies that allow a wholesale corporate takeover of people’s land and resources. However, it is the Maoists that the government has singled out as being the biggest threat.

Two years ago, when things were nowhere near as bad as they are now, the prime minister described the Maoists as the “single largest internal security threat” to the country. This will probably go down as the most popular and often repeated thing he ever said. For some reason, the comment he made on 6 January, 2009, at a meeting of state chief ministers, when he described the Maoists as having only “modest capabilities”, doesn’t seem to have had the same raw appeal. He revealed his government’s real concern on 18 June, 2009, when he told parliament: “If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected.”

Who are the Maoists? They are members of the banned Communist party of India (Maoist) – CPI (Maoist) – one of the several descendants of the Communist Party of India (Marxist-Leninist), which led the 1969 Naxalite uprising and was subsequently liquidated by the Indian government. The Maoists believe that the innate, structural inequality of Indian society can only be redressed by the violent overthrow of the Indian state. In its earlier avatars as the Maoist Communist Centre (MCC) in Jharkhand and Bihar, and the People’s War Group (PWG) in Andhra Pradesh, the Maoists had tremendous popular support. (When the ban on them was briefly lifted in 2004, 1.5 million people attended their rally in Warangal.)

But eventually their intercession in Andhra Pradesh ended badly. They left a violent legacy that turned some of their staunchest supporters into harsh critics. After a paroxysm of killing and counter-killing by the Andhra police as well as the Maoists, the PWG was decimated. Those who managed to survive fled Andhra Pradesh into neighbouring Chhattisgarh. There, deep in the heart of the forest, they joined colleagues who had already been working there for decades.

Not many “outsiders” have any first-hand experience of the real nature of the Maoist movement in the forest. A recent interview with one of its top leaders, Comrade Ganapathy, in Open magazine, didn’t do much to change the minds of those who view the Maoists as a party with an unforgiving, totalitarian vision, which countenances no dissent whatsoever. Comrade Ganapathy said nothing that would persuade people that, were the Maoists ever to come to power, they would be equipped to properly address the almost insane diversity of India’s caste-ridden society. His casual approval of the Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka was enough to send a shiver down even the most sympathetic of spines, not just because of the brutal ways in which the LTTE chose to wage its war, but also because of the cataclysmic tragedy that has befallen the Tamil people of Sri Lanka, who it claimed to represent, and for whom it surely must take some responsibility.

Right now in central India, the Maoists’ guerrilla army is made up almost entirely of desperately poor tribal people living in conditions of such chronic hunger that it verges on famine of the kind we only associate with sub-Saharan Africa. They are people who, even after 60 years of India’s so-called independence, have not had access to education, healthcare or legal redress. They are people who have been mercilessly exploited for decades, consistently cheated by small businessmen and moneylenders, the women raped as a matter of right by police and forest department personnel. Their journey back to a semblance of dignity is due in large part to the Maoist cadre who have lived and worked and fought by their side for decades.

If the tribals have taken up arms, they have done so because a government which has given them nothing but violence and neglect now wants to snatch away the last thing they have – their land. Clearly, they do not believe the government when it says it only wants to “develop” their region. Clearly, they do not believe that the roads as wide and flat as aircraft runways that are being built through their forests in Dantewada by the National Mineral Development Corporation are being built for them to walk their children to school on. They believe that if they do not fight for their land, they will be annihilated. That is why they have taken up arms.

Even if the ideologues of the Maoist movement are fighting to eventually overthrow the Indian state, right now even they know that their ragged, malnutritioned army, the bulk of whose soldiers have never seen a train or a bus or even a small town, are fighting only for survival.

In 2008, an expert group appointed by the Planning Commission submitted a report called “Development Challenges in Extremist-Affected Areas”. It said, “the Naxalite (Maoist) movement has to be recognised as a political movement with a strong base among the landless and poor peasantry and adivasis. Its emergence and growth need to be contextualised in the social conditions and experience of people who form a part of it. The huge gap between state policy and performance is a feature of these conditions. Though its professed long-term ideology is capturing state power by force, in its day-to-day manifestation, it is to be looked upon as basically a fight for social justice, equality, protection, security and local development.” A very far cry from the “single-largest internal security threat”.

Since the Maoist rebellion is the flavour of the week, everybody, from the sleekest fat cat to the most cynical editor of the most sold-out newspaper in this country, seems to be suddenly ready to concede that it is decades of accumulated injustice that lies at the root of the problem. But instead of addressing that problem, which would mean putting the brakes on this 21st-century gold rush, they are trying to head the debate off in a completely different direction, with a noisy outburst of pious outrage about Maoist “terrorism”. But they’re only speaking to themselves.

The people who have taken to arms are not spending all their time watching (or performing for) TV, or reading the papers, or conducting SMS polls for the Moral Science question of the day: Is Violence Good or Bad? SMS your reply to … They’re out there. They’re fighting. They believe they have the right to defend their homes and their land. They believe that they deserve justice.

In order to keep its better-off citizens absolutely safe from these dangerous people, the government has declared war on them. A war, which it tells us, may take between three and five years to win. Odd, isn’t it, that even after the Mumbai attacks of 26/11, the government was prepared to talk with Pakistan? It’s prepared to talk to China. But when it comes to waging war against the poor, it’s playing hard.

It’s not enough that special police with totemic names like Greyhounds, Cobras and Scorpions are scouring the forests with a licence to kill. It’s not enough that the Central Reserve Police Force (CRPF), the Border Security Force (BSF) and the notorious Naga Battalion have already wreaked havoc and committed unconscionable atrocities in remote forest villages. It’s not enough that the government supports and arms the Salwa Judum, the “people’s militia” that has killed and raped and burned its way through the forests of Dantewada leaving 300,000 people homeless or on the run. Now the government is going to deploy the Indo-Tibetan border police and tens of thousands of paramilitary troops. It plans to set up a brigade headquarters in Bilaspur (which will displace nine villages) and an air base in Rajnandgaon (which will displace seven). Obviously, these decisions were taken a while ago. Surveys have been done, sites chosen. Interesting. War has been in the offing for a while. And now the helicopters of the Indian air force have been given the right to fire in “self-defence”, the very right that the government denies its poorest citizens.

Fire at whom? How will the security forces be able to distinguish a Maoist from an ordinary person who is running terrified through the jungle? Will adivasis carrying the bows and arrows they have carried for centuries now count as Maoists too? Are non-combatant Maoist sympathisers valid targets? When I was in Dantewada, the superintendent of police showed me pictures of 19 “Maoists” that “his boys” had killed. I asked him how I was supposed to tell they were Maoists. He said, “See Ma’am, they have malaria medicines, Dettol bottles, all these things from outside.”

What kind of war is Operation Green Hunt going to be? Will we ever know? Not much news comes out of the forests. Lalgarh in West Bengal has been cordoned off. Those who try to go in are being beaten and arrested. And called Maoists, of course. In Dantewada, the Vanvasi Chetana Ashram, a Gandhian ashram run by Himanshu Kumar, was bulldozed in a few hours. It was the last neutral outpost before the war zone begins, a place where journalists, activists, researchers and fact-finding teams could stay while they worked in the area.

Meanwhile, the Indian establishment has unleashed its most potent weapon. Almost overnight, our embedded media has substituted its steady supply of planted, unsubstantiated, hysterical stories about “Islamist terrorism” with planted, unsubstantiated, hysterical stories about “Red terrorism”. In the midst of this racket, at ground zero, the cordon of silence is being inexorably tightened. The “Sri Lanka solution” could very well be on the cards. It’s not for nothing that the Indian government blocked a European move in the UN asking for an international probe into war crimes committed by the government of Sri Lanka in its recent offensive against the Tamil Tigers.

The first move in that direction is the concerted campaign that has been orchestrated to shoehorn the myriad forms of resistance taking place in this country into a simple George Bush binary: If you are not with us, you are with the Maoists. The deliberate exaggeration of the Maoist “threat” helps the state justify militarisation. (And surely does no harm to the Maoists. Which political party would be unhappy to be singled out for such attention?) While all the oxygen is being used up by this new doppelganger of the “war on terror”, the state will use the opportunity to mop up the hundreds of other resistance movements in the sweep of its military operation, calling them all Maoist sympathisers.

I use the future tense, but this process is well under way. The West Bengal government tried to do this in Nandigram and Singur but failed. Right now in Lalgarh, the Pulishi Santrash Birodhi Janasadharaner Committee or the People’s Committee Against Police Atrocities – which is a people’s movement that is separate from, though sympathetic to, the Maoists – is routinely referred to as an overground wing of the CPI (Maoist). Its leader, Chhatradhar Mahato, now arrested and being held without bail, is always called a “Maoist leader”. We all know the story of Dr Binayak Sen, a medical doctor and a civil liberties activist, who spent two years in jail on the absolutely facile charge of being a courier for the Maoists. While the light shines brightly on Operation Green Hunt, in other parts of India, away from the theatre of war, the assault on the rights of the poor, of workers, of the landless, of those whose lands the government wishes to acquire for “public purpose”, will pick up pace. Their suffering will deepen and it will be that much harder for them to get a hearing.

Once the war begins, like all wars, it will develop a momentum, a logic and an economics of its own. It will become a way of life, almost impossible to reverse. The police will be expected to behave like an army, a ruthless killing machine. The paramilitary will be expected to become like the police, a corrupt, bloated administrative force. We’ve seen it happen in Nagaland, Manipur and Kashmir. The only difference in the “heartland” will be that it’ll become obvious very quickly to the security forces that they’re only a little less wretched than the people they’re fighting. In time, the divide between the people and the law enforcers will become porous. Guns and ammunition will be bought and sold. In fact, it’s already happening. Whether it’s the security forces or the Maoists or noncombatant civilians, the poorest people will die in this rich people’s war. However, if anybody believes that this war will leave them unaffected, they should think again. The resources it’ll consume will cripple the economy of this country.

Last week, civil liberties groups from all over the country organised a series of meetings in Delhi to discuss what could be done to turn the tide and stop the war. The absence of Dr Balagopal, one of the best-known civil rights activists of Andhra Pradesh, who died two weeks ago, closed around us like a physical pain. He was one of the bravest, wisest political thinkers of our time and left us just when we needed him most. Still, I’m sure he would have been reassured to hear speaker after speaker displaying the vision, the depth, the experience, the wisdom, the political acuity and, above all, the real humanity of the community of activists, academics, lawyers, judges and a range of other people who make up the civil liberties community in India. Their presence in the capital signalled that outside the arclights of our TV studios and beyond the drumbeat of media hysteria, even among India’s middle classes, a humane heart still beats. Small wonder then that these are the people who the Union home minister recently accused of creating an “intellectual climate” that was conducive to “terrorism”. If that charge was meant to frighten people, it had the opposite effect.

The speakers represented a range of opinion from the liberal to the radical left. Though none of those who spoke would describe themselves as Maoist, few were opposed in principle to the idea that people have a right to defend themselves against state violence. Many were uncomfortable about Maoist violence, about the “people’s courts” that delivered summary justice, about the authoritarianism that was bound to permeate an armed struggle and marginalise those who did not have arms. But even as they expressed their discomfort, they knew that people’s courts only existed because India’s courts are out of the reach of ordinary people and that the armed struggle that has broken out in the heartland is not the first, but the very last option of a desperate people pushed to the very brink of existence. The speakers were aware of the dangers of trying to extract a simple morality out of individual incidents of heinous violence, in a situation that had already begun to look very much like war. Everybody had graduated long ago from equating the structural violence of the state with the violence of the armed resistance. In fact, retired Justice PB Sawant went so far as to thank the Maoists for forcing the establishment of this country to pay attention to the egregious injustice of the system. Hargopal from Andhra Pradesh spoke of his experience as a civil rights activist through the years of the Maoist interlude in his state. He mentioned in passing the fact that in a few days in Gujarat in 2002, Hindu mobs led by the Bajrang Dal and the VHP had killed more people than the Maoists ever had even in their bloodiest days in Andhra Pradesh.

People who had come from the war zones, from Lalgarh, Jharkhand, Chhattisgarh and Orissa, described the police repression, the arrests, the torture, the killing, the corruption, and the fact that they sometimes seemed to take orders directly from the officials who worked for the mining companies. People described the often dubious, malign role being played by certain NGOs funded by aid agencies wholly devoted to furthering corporate prospects. Again and again they spoke of how in Jharkhand and Chhattisgarh activists as well as ordinary people – anyone who was seen to be a dissenter – were being branded Maoists and imprisoned. They said that this, more than anything else, was pushing people to take up arms and join the Maoists. They asked how a government that professed its inability to resettle even a fraction of the 50 million people who had been displaced by “development” projects was suddenly able to identify 1,40,000 hectares of prime land to give to industrialists for more than 300 Special Economic Zones, India’s onshore tax havens for the rich. They asked what brand of justice the supreme court was practising when it refused to review the meaning of “public purpose” in the land acquisition act even when it knew that the government was forcibly acquiring land in the name of “public purpose” to give to private corporations. They asked why when the government says that “the writ of the state must run”, it seems to only mean that police stations must be put in place. Not schools or clinics or housing, or clean water, or a fair price for forest produce, or even being left alone and free from the fear of the police – anything that would make people’s lives a little easier. They asked why the “writ of the state” could never be taken to mean justice.

There was a time, perhaps 10 years ago, when in meetings like these, people were still debating the model of “development” that was being thrust on them by the New Economic Policy. Now the rejection of that model is complete. It is absolute. Everyone from the Gandhians to the Maoists agree on that. The only question now is, what is the most effective way to dismantle it?

An old college friend of a friend, a big noise in the corporate world, had come along for one of the meetings out of morbid curiosity about a world he knew very little about. Even though he had disguised himself in a Fabindia kurta, he couldn’t help looking (and smelling) expensive. At one point, he leaned across to me and said, “Someone should tell them not to bother. They won’t win this one. They have no idea what they’re up against. With the kind of money that’s involved here, these companies can buy ministers and media barons and policy wonks, they can run their own NGOs, their own militias, they can buy whole governments. They’ll even buy the Maoists. These good people here should save their breath and find something better to do.”

When people are being brutalised, what “better” thing is there for them to do than to fight back? It’s not as though anyone’s offering them a choice, unless it’s to commit suicide, like some of the farmers caught in a spiral of debt have done. (Am I the only one who gets the feeling that the Indian establishment and its representatives in the media are far more comfortable with the idea of poor people killing themselves in despair than with the idea of them fighting back?)

For several years, people in Chhattisgarh, Orissa, Jharkhand and West Bengal – some of them Maoists, many not – have managed to hold off the big corporations. The question now is, how will Operation Green Hunt change the nature of their struggle? What exactly are the fighting people up against?

It’s true that, historically, mining companies have often won their battles against local people. Of all corporations, leaving aside the ones that make weapons, they probably have the most merciless past. They are cynical, battle-hardened campaigners and when people say, “Jaan denge par jameen nahin denge” (We’ll give away our lives, but never our land), it probably bounces off them like a light drizzle on a bomb shelter. They’ve heard it before, in a thousand different languages, in a hundred different countries.

Right now in India, many of them are still in the first class arrivals lounge, ordering cocktails, blinking slowly like lazy predators, waiting for the Memorandums of Understanding (MoUs) they have signed – some as far back as 2005 – to materialise into real money. But four years in a first class lounge is enough to test the patience of even the truly tolerant: the elaborate, if increasingly empty, rituals of democratic practice: the (sometimes rigged) public hearings, the (sometimes fake) environmental impact assessments, the (often purchased) clearances from various ministries, the long drawn-out court cases. Even phony democracy is time-consuming. And time is money.

So what kind of money are we talking about? In their seminal, soon-to-be-published work, Out of This Earth: East India Adivasis and the Aluminum Cartel, Samarendra Das and Felix Padel say that the financial value of the bauxite deposits of Orissa alone is $2.27 trillion (more than twice India’s GDP). That was at 2004 prices. At today’s prices it would be about $4 trillion.

Of this, officially the government gets a royalty of less than 7%. Quite often, if the mining company is a known and recognised one, the chances are that, even though the ore is still in the mountain, it will have already been traded on the futures market. So, while for the adivasis the mountain is still a living deity, the fountainhead of life and faith, the keystone of the ecological health of the region, for the corporation, it’s just a cheap storage facility. Goods in storage have to be accessible. From the corporation’s point of view, the bauxite will have to come out of the mountain. Such are the pressures and the exigencies of the free market.

That’s just the story of the bauxite in Orissa. Expand the $4 trillion to include the value of the millions of tonnes of high-quality iron ore in Chhattisgarh and Jharkhand and the 28 other precious mineral resources, including uranium, limestone, dolomite, coal, tin, granite, marble, copper, diamond, gold, quartzite, corundum, beryl, alexandrite, silica, fluorite and garnet. Add to that the power plants, the dams, the highways, the steel and cement factories, the aluminium smelters, and all the other infrastructure projects that are part of the hundreds of MoUs (more than 90 in Jharkhand alone) that have been signed. That gives us a rough outline of the scale of the operation and the desperation of the stakeholders.

The forest once known as the Dandakaranya, which stretches from West Bengal through Jharkhand, Orissa, Chhattisgarh, parts of Andhra Pradesh and Maharashtra, is home to millions of India’s tribal people. The media has taken to calling it the Red corridor or the Maoist corridor. It could just as accurately be called the MoUist corridor. It doesn’t seem to matter at all that the fifth schedule of the constitution provides protection to adivasi people and disallows the alienation of their land. It looks as though the clause is there only to make the constitution look good – a bit of window-dressing, a slash of make-up. Scores of corporations, from relatively unknown ones to the biggest mining companies and steel manufacturers in the world, are in the fray to appropriate adivasi homelands – the Mittals, Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and, of course, Vedanta.

There’s an MoU on every mountain, river and forest glade. We’re talking about social and environmental engineering on an unimaginable scale. And most of this is secret. It’s not in the public domain. Somehow I don’t think that the plans afoot that would destroy one of the world’s most pristine forests and ecosystems, as well as the people who live in it, will be discussed at the climate change conference in Copenhagen. Our 24-hour news channels that are so busy hunting for macabre stories of Maoist violence – and making them up when they run out of the real thing – seem to have no interest at all in this side of the story. I wonder why?

Perhaps it’s because the development lobby to which they are so much in thrall says the mining industry will ratchet up the rate of GDP growth dramatically and provide employment to the people it displaces. This does not take into account the catastrophic costs of environmental damage. But even on its own narrow terms, it is simply untrue. Most of the money goes into the bank accounts of the mining corporations. Less than 10% comes to the public exchequer. A very tiny percentage of the displaced people get jobs, and those who do, earn slave-wages to do humiliating, backbreaking work. By caving in to this paroxysm of greed, we are bolstering other countries’ economies with our ecology.

When the scale of money involved is what it is, the stakeholders are not always easy to identify. Between the CEOs in their private jets and the wretched tribal special police officers in the “people’s” militias – who for a couple of thousand rupees a month fight their own people, rape, kill and burn down whole villages in an effort to clear the ground for mining to begin – there is an entire universe of primary, secondary and tertiary stakeholders.

These people don’t have to declare their interests, but they’re allowed to use their positions and good offices to further them. How will we ever know which political party, which ministers, which MPs, which politicians, which judges, which NGOs, which expert consultants, which police officers, have a direct or indirect stake in the booty? How will we know which newspapers reporting the latest Maoist “atrocity”, which TV channels “reporting directly from ground zero” – or, more accurately, making it a point not to report from ground zero, or even more accurately, lying blatantly from ground zero – are stakeholders?

What is the provenance of the billions of dollars (several times more than India’s GDP) secretly stashed away by Indian citizens in Swiss bank accounts? Where did the $2bn spent on the last general elections come from? Where do the hundreds of millions of rupees that politicians and parties pay the media for the “high-end”, “low-end” and “live” pre-election “coverage packages” that P Sainath recently wrote about come from? (The next time you see a TV anchor haranguing a numb studio guest, shouting, “Why don’t the Maoists stand for elections? Why don’t they come in to the mainstream?”, do SMS the channel saying, “Because they can’t afford your rates.”)

Too many questions about conflicts of interest and cronyism remain unanswered. What are we to make of the fact that the Union home minister, P Chidambaram, the chief of Operation Green Hunt, has, in his career as a corporate lawyer, represented several mining corporations? What are we to make of the fact that he was a non-executive director of Vedanta – a position from which he resigned the day he became finance minister in 2004? What are we to make of the fact that, when he became finance minister, one of the first clearances he gave for FDI was to Twinstar Holdings, a Mauritius-based company, to buy shares in Sterlite, a part of the Vedanta group?

What are we to make of the fact that, when activists from Orissa filed a case against Vedanta in the supreme court, citing its violations of government guidelines and pointing out that the Norwegian Pension Fund had withdrawn its investment from the company alleging gross environmental damage and human rights violations committed by the company, Justice Kapadia suggested that Vedanta be substituted with Sterlite, a sister company of the same group? He then blithely announced in an open court that he, too, had shares in Sterlite. He gave forest clearance to Sterlite to go ahead with the mining, despite the fact that the supreme court’s own expert committee had explicitly said that permission should be denied and that mining would ruin the forests, water sources, environment and the lives and livelihoods of the thousands of tribals living there. Justice Kapadia gave this clearance without rebutting the report of the supreme court’s own committee.

What are we to make of the fact that the Salwa Judum, the brutal ground-clearing operation disguised as a “spontaneous” people’s militia in Dantewada, was formally inaugurated in 2005, just days after the MoU with the Tatas was signed? And that the Jungle Warfare Training School in Bastar was set up just around then?

What are we to make of the fact that two weeks ago, on 12 October, the mandatory public hearing for Tata Steel’s steel project in Lohandiguda, Dantewada, was held in a small hall inside the collectorate, cordoned off with massive security, with an audience of 50 tribal people brought in from two Bastar villages in a convoy of government jeeps? (The public hearing was declared a success and the district collector congratulated the people of Bastar for their co-operation.)

What are we to make of the fact that just around the time the prime minister began to call the Maoists the “single largest internal security threat” (which was a signal that the government was getting ready to go after them), the share prices of many of the mining companies in the region skyrocketed?

The mining companies desperately need this “war”. They will be the beneficiaries if the impact of the violence drives out the people who have so far managed to resist the attempts that have been made to evict them. Whether this will indeed be the outcome, or whether it’ll simply swell the ranks of the Maoists remains to be seen.

Reversing this argument, Dr Ashok Mitra, former finance minister of West Bengal, in an article called “The Phantom Enemy”, argues that the “grisly serial murders” that the Maoists are committing are a classic tactic, learned from guerrilla warfare textbooks. He suggests that they have built and trained a guerrilla army that is now ready to take on the Indian state, and that the Maoist “rampage” is a deliberate attempt on their part to invite the wrath of a blundering, angry Indian state which the Maoists hope will commit acts of cruelty that will enrage the adivasis. That rage, Dr Mitra says, is what the Maoists hope can be harvested and transformed into an insurrection.

This, of course, is the charge of “adventurism” that several currents of the left have always levelled at the Maoists. It suggests that Maoist ideologues are not above inviting destruction on the very people they claim to represent in order to bring about a revolution that will bring them to power. Ashok Mitra is an old Communist who had a ringside seat during the Naxalite uprising of the 60s and 70s in West Bengal. His views cannot be summarily dismissed. But it’s worth keeping in mind that the adivasi people have a long and courageous history of resistance that predates the birth of Maoism. To look upon them as brainless puppets being manipulated by a few middle-class Maoist ideologues is to do them a disservice.

Presumably Dr Mitra is talking about the situation in Lalgarh where, up to now, there has been no talk of mineral wealth. (Lest we forget – the current uprising in Lalgarh was sparked off over the chief minister’s visit to inaugurate a Jindal Steel factory. And where there’s a steel factory, can the iron ore be very far away?) The people’s anger has to do with their desperate poverty, and the decades of suffering at the hands of the police and the Harmads, the armed militia of the Communist Party of India (Marxist) that has ruled West Bengal for more than 30 years.

Even if, for argument’s sake, we don’t ask what tens of thousands of police and paramilitary troops are doing in Lalgarh, and we accept the theory of Maoist “adventurism”, it would still be only a very small part of the picture.

The real problem is that the flagship of India’s miraculous “growth” story has run aground. It came at a huge social and environmental cost. And now, as the rivers dry up and forests disappear, as the water table recedes and as people realise what is being done to them, the chickens are coming home to roost. All over the country, there’s unrest, there are protests by people refusing to give up their land and their access to resources, refusing to believe false promises any more. Suddenly, it’s beginning to look as though the 10% growth rate and democracy are mutually incompatible.

To get the bauxite out of the flat-topped hills, to get iron ore out from under the forest floor, to get 85% of India’s people off their land and into the cities (which is what Chidambaram says he’d like to see), India has to become a police state. The government has to militarise. To justify that militarisation, it needs an enemy. The Maoists are that enemy. They are to corporate fundamentalists what the Muslims are to Hindu fundamentalists. (Is there a fraternity of fundamentalists? Is that why the RSS has expressed open admiration for Chidambaram?)

It would be a grave mistake to imagine that the paramilitary troops, the Rajnandgaon air base, the Bilaspur brigade headquarters, the unlawful activities act, the Chhattisgarh special public security act and Operation Green Hunt are all being put in place just to flush out a few thousand Maoists from the forests. In all the talk of Operation Green Hunt, whether or not Chidambaram goes ahead and “presses the button”, I detect the kernel of a coming state of emergency. (Here’s a maths question: If it takes 600,000 soldiers to hold down the tiny valley of Kashmir, how many will it take to contain the mounting rage of hundreds of millions of people?)

Instead of narco-analysing Kobad Ghandy, the recently arrested Maoist leader, it might be a better idea to talk to him.

In the meanwhile, will someone who’s going to the climate change conference in Copenhagen later this year please ask the only question worth asking: Can we leave the bauxite in the mountain?

Mr Chidambaram’s War

source

Arundhati roy

The low, flat-topped hills of south Orissa have been home to the Dongria Kondh long before there was a country called India or a state called Orissa. The hills watched over the Kondh. The Kondh watched over the hills and worshipped them as living deities. Now these hills have been sold for the bauxite they contain. For the Kondh it’s as though god has been sold. They ask how much god would go for if the god were Ram or Allah or Jesus Christ?

Red terror?: A tribal woman with her children in Dantewada

Perhaps the Kondh are supposed to be grateful that their Niyamgiri hill, home to their Niyam Raja, God of Universal Law, has been sold to a company with a name like Vedanta (the branch of Hindu philosophy that teaches the Ultimate Nature of Knowledge). It’s one of the biggest mining corporations in the world and is owned by Anil Aggarwal, the Indian billionaire who lives in London in a mansion that once belonged to the Shah of Iran. Vedanta is only one of the many multinational corporations closing in on Orissa.

If the flat-topped hills are destroyed, the forests that clothe them will be destroyed too. So will the rivers and streams that flow out of them and irrigate the plains below. So will the Dongria Kondh. So will the hundreds of thousands of tribal people who live in the forested heart of India, and whose homeland is similarly under attack.

In our smoky, crowded cities, some people say, “So what? Someone has to pay the price of progress.” Some even say, “Let’s face it, these are people whose time has come. Look at any developed country, Europe, the US, Australia—they all have a ‘past’.” Indeed they do. So why shouldn’t “we”?

The Niyamgiri hills have been sold for their bauxite. For the Kondhs, their god’s been sold. How much, they ask, would god go for if he was Ram, Allah or Christ?

In keeping with this line of thought, the government has announced Operation Green Hunt, a war purportedly against the “Maoist” rebels headquartered in the jungles of central India. Of course, the Maoists are by no means the only ones rebelling. There is a whole spectrum of struggles all over the country that people are engaged in—the landless, the Dalits, the homeless, workers, peasants, weavers. They’re pitted against a juggernaut of injustices, including policies that allow a wholesale corporate takeover of people’s land and resources. However, it is the Maoists who the government has singled out as being the biggest threat. Two years ago, when things were nowhere near as bad as they are now, the prime minister described the Maoists as the “single-largest internal security threat” to the country. This will probably go down as the most popular and often-repeated thing he ever said. For some reason, the comment he made on January 6, 2009, at a meeting of state chief ministers, when he described the Maoists as having only “modest capabilities” doesn’t seem to have had the same raw appeal. He revealed his government’s real concern on June 18, 2009, when he told Parliament: “If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected.”

Who are the Maoists? They are members of the banned Communist Party of India (Maoist)—CPI (Maoist)—one of the several descendants of the Communist Party of India (Marxist-Leninist), which led the 1969 Naxalite uprising and was subsequently liquidated by the Indian government. The Maoists believe that the innate, structural inequality of Indian society can only be redressed by the violent overthrow of the Indian State. In its earlier avatars as the Maoist Communist Centre (MCC) in Jharkhand and Bihar, and the People’s War Group (PWG) in Andhra Pradesh, the Maoists had tremendous popular support. (When the ban on them was briefly lifted in 2004, one-and-a-half million people attended their rally in Warangal.) But eventually their intercession in Andhra Pradesh ended badly. They left a violent legacy that turned some of their staunchest supporters into harsh critics. After a paroxysm of killing and counter-killing by the Andhra police as well as the Maoists, the PWG was decimated. Those who managed to survive fled Andhra Pradesh into neighbouring Chhattisgarh. There, deep in the heart of the forest, they joined colleagues who had already been working there for decades.

A concerted campaign has been orchestrated to shoehorn myriad resistances into a simple George Bush binary: if you’re not with us, you’re with the Maoists.

Not many ‘outsiders’ have any first-hand experience of the real nature of the Maoist movement in the forest. A recent interview with one of its top leaders, Comrade Ganapathy, in Open magazine didn’t do much to change the minds of those who view the Maoists as a party with an unforgiving, totalitarian vision, which countenances no dissent whatsoever. Comrade Ganapathy said nothing that would persuade people that, were the Maoists ever to come to power, they would be equipped to properly address the almost insane diversity of India’s caste-ridden society. His casual approval of the Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka was enough to send a shiver down even the most sympathetic of spines, not just because of the brutal ways in which the LTTE chose to wage its war, but also because of the cataclysmic tragedy that has befallen the Tamil people of Sri Lanka, who it claimed to represent, and for whom it surely must take some responsibility.

Right now in central India, the Maoists’ guerrilla army is made up almost entirely of desperately poor tribal people living in conditions of such chronic hunger that it verges on famine of the kind we only associate with sub-Saharan Africa. They are people who, even after 60 years of India’s so-called Independence, have not had access to education, healthcare or legal redress. They are people who have been mercilessly exploited for decades, consistently cheated by small businessmen and moneylenders, the women raped as a matter of right by police and forest department personnel. Their journey back to a semblance of dignity is due in large part to the Maoist cadre who have lived and worked and fought by their side for decades.

Elections ’09: Ask not where the two billion dollars came from

If the tribals have taken up arms, they have done so because a government which has given them nothing but violence and neglect now wants to snatch away the last thing they have—their land. Clearly, they do not believe the government when it says it only wants to “develop” their region. Clearly, they do not believe that the roads as wide and flat as aircraft runways that are being built through their forests in Dantewada by the National Mineral Development Corporation are being built for them to walk their children to school on. They believe that if they do not fight for their land, they will be annihilated. That is why they have taken up arms.

Even if the ideologues of the Maoist movement are fighting to eventually overthrow the Indian State, right now even they know that their ragged, malnutritioned army, the bulk of whose soldiers have never seen a train or a bus or even a small town, are fighting only for survival.

Schedule V of the Constitution, which provides adivasis protection & disallows alienation of their land, now seems just window-dressing, a bit of make-up.

In 2008, an expert group appointed by the Planning Commission submitted a report called ‘Development Challenges in Extremist-Affected Areas’. It said, “the Naxalite (Maoist) movement has to be recognised as a political movement with a strong base among the landless and poor peasantry and adivasis. Its emergence and growth need to be contextualised in the social conditions and experience of people who form a part of it. The huge gap between state policy and performance is a feature of these conditions. Though its professed long-term ideology is capturing state power by force, in its day-to-day manifestation, it is to be looked upon as basically a fight for social justice, equality, protection, security and local development.” A very far cry from the “single-largest internal security threat”. Since the Maoist rebellion is the flavour of the week, everybody, from the sleekest fat cat to the most cynical editor of the most sold-out newspaper in this country, seems to be suddenly ready to concede that it is decades of accumulated injustice that lies at the root of the problem. But instead of addressing that problem, which would mean putting the brakes on this 21st century gold rush, they are trying to head the debate off in a completely different direction, with a noisy outburst of pious outrage about Maoist “terrorism”. But they’re only speaking to themselves.

The people who have taken to arms are not spending all their time watching (or performing for) TV, or reading the papers, or conducting SMS polls for the Moral Science question of the day: Is Violence Good or Bad? SMS your reply to…. They’re out there. They’re fighting. They believe they have the right to defend their homes and their land. They believe that they deserve justice.

VT, 26/11: Odd that the Centre was ready to talk to Pakistan even after this, but is playing hard when it comes to the poor

In order to keep its better-off citizens absolutely safe from these dangerous people, the government has declared war on them. A war, which it tells us, may take between three and five years to win. Odd, isn’t it, that even after the Mumbai attacks of 26/11, the government was prepared to talk with Pakistan? It’s prepared to talk to China. But when it comes to waging war against the poor, it’s playing hard. It’s not enough that Special Police—with totemic names like Greyhounds, Cobras and Scorpions—are scouring the forests with a licence to kill. It’s not enough that the Central Reserve Police Force (CRPF), the Border Security Force (BSF) and the notorious Naga Battalion have already wreaked havoc and committed unconscionable atrocities in remote forest villages. It’s not enough that the government supports and arms the Salwa Judum, the “people’s militia” that has killed and raped and burned its way through the forests of Dantewada leaving three hundred thousand people homeless, or on the run. Now the government is going to deploy the Indo-Tibetan Border Police and tens of thousands of paramilitary troops. It plans to set up a brigade headquarters in Bilaspur (which will displace nine villages) and an air base in Rajnandgaon (which will displace seven). Obviously, these decisions were taken a while ago. Surveys have been done, sites chosen. Interesting. War has been in the offing for a while. And now the helicopters of the Indian air force have been given the right to fire in “self-defence”, the very right that the government denies its poorest citizens.

Fire at whom? How in god’s name will the security forces be able to distinguish a Maoist from an ordinary person who is running terrified through the jungle? Will adivasis carrying the bows and arrows they have carried for centuries now count as Maoists too? Are non-combatant Maoist sympathisers valid targets? When I was in Dantewada, the Superintendent of Police showed me pictures of 19 “Maoists” who “his boys” had killed. I asked him how I was supposed to tell they were Maoists. He said, “See Ma’am, they have malaria medicines, Dettol bottles, all these things from outside.”

Licence to kill: Greyhounds, Scorpions, Cobras…. Now the IAF can fire in self-defence, a right the poor are denied.

What kind of war is Operation Green Hunt going to be? Will we ever know? Not much news comes out of the forests. Lalgarh in West Bengal has been cordoned off. Those who try to go in are being beaten and arrested. And called Maoists of course. In Dantewada, the Vanvasi Chetana Ashram, a Gandhian ashram run by Himanshu Kumar, was bulldozed in a few hours. It was the last neutral outpost before the war zone begins, a place where journalists, activists, researchers and fact-finding teams could stay while they worked in the area.

Meanwhile, the Indian establishment has unleashed its most potent weapon. Almost overnight, our embedded media has substituted its steady supply of planted, unsubstantiated, hysterical stories about ‘Islamist Terrorism’ with planted, unsubstantiated, hysterical stories about ‘Red Terrorism’. In the midst of this racket, at Ground Zero, the cordon of silence is being inexorably tightened. The ‘Sri Lanka Solution’ could very well be on the cards. It’s not for nothing that the Indian government blocked a European move in the UN asking for an international probe into war crimes committed by the government of Sri Lanka in its recent offensive against the Tamil Tigers.

The next time you see a news anchor haranguing a guest, ‘Why don’t Maoists stand for elections?’, do SMS this reply, ‘Because they can’t afford your rates.’

The first move in that direction is the concerted campaign that has been orchestrated to shoehorn the myriad forms of resistance taking place in this country into a simple George Bush binary: If you are not with us, you are with the Maoists. The deliberate exaggeration of the Maoist ‘threat’ helps the State to justify militarisation. (And surely does no harm to the Maoists. Which political party would be unhappy to be singled out for such attention?) While all the oxygen is being used up by this new doppelganger of the War on Terror, the State will use the opportunity to mop up the hundreds of other resistance movements in the sweep of its military operation, calling them all Maoist sympathisers. I use the future tense, but this process is well under way. The West Bengal government tried to do this in Nandigram and Singur but failed. Right now in Lalgarh, the Pulishi Santrash Birodhi Janasadharaner Committee or the People’s Committee Against Police Atrocities—which is a people’s movement that is separate from, though sympathetic to, the Maoists—is routinely referred to as an overground wing of the CPI (Maoist). Its leader, Chhatradhar Mahato, now arrested and being held without bail, is always called a “Maoist leader”. We all know the story of Dr Binayak Sen, a medical doctor and a civil liberties activist, who spent two years in jail on the absolutely facile charge of being a courier for the Maoists. While the light shines brightly on Operation Green Hunt, in other parts of India, away from the theatre of war, the assault on the rights of the poor, of workers, of the landless, of those whose lands the government wishes to acquire for “public purpose”, will pick up pace. Their suffering will deepen and it will be that much harder for them to get a hearing. Once the war begins, like all wars, it will develop a momentum, a logic and an economics of its own. It will become a way of life, almost impossible to reverse. The police will be expected to behave like an army, a ruthless killing machine. The paramilitary will be expected to become like the police, a corrupt, bloated administrative force. We’ve seen it happen in Nagaland, Manipur and Kashmir. The only difference in the ‘heartland’ will be that it’ll become obvious very quickly to the security forces that they’re only a little less wretched than the people they’re fighting. In time, the divide between the people and the law enforcers will become porous. Guns and ammunition will be bought and sold. In fact, it’s already happening. Whether it’s the security forces or the Maoists or non-combatant civilians, the poorest people will die in this Rich People’s War. However, if anybody believes that this war will leave them unaffected, they should think again. The resources it’ll consume will cripple the economy of this country.

Last week, civil liberties groups from all over the country organised a series of meetings in Delhi to discuss what could be done to turn the tide and stop the war. The absence of Dr Balagopal, one of the best-known civil rights activists of Andhra Pradesh, who died two weeks ago, closed around us like a physical pain. He was one of the bravest, wisest political thinkers of our time and left us just when we needed him most. Still, I’m sure he would have been reassured to hear speaker after speaker displaying the vision, the depth, the experience, the wisdom, the political acuity and, above all, the real humanity of the community of activists, academics, lawyers, judges and a range of other people who make up the civil liberties community in India. Their presence in the capital signalled that outside the arclights of our TV studios and beyond the drumbeat of media hysteria, even among India’s middle classes, a humane heart still beats. Small wonder then that these are the people who the Union home minister recently accused of creating an “intellectual climate” that was conducive to “terrorism”. If that charge was meant to frighten people, to cow them down, it had the opposite effect.

There’s an MoU on every mountain, river, forest glade. What the media calls the Maoist Corridor—the Dandakaranya—could well be called the MoUist Corridor.

The speakers represented a range of opinion from the liberal to the radical Left. Though none of those who spoke would describe themselves as Maoist, few were opposed in principle to the idea that people have a right to defend themselves against State violence. Many were uncomfortable about Maoist violence, about the ‘people’s courts’ that delivered summary justice, about the authoritarianism that was bound to permeate an armed struggle and marginalise those who did not have arms. But even as they expressed their discomfort, they knew that people’s courts only existed because India’s courts are out of the reach of ordinary people and that the armed struggle that has broken out in the heartland is not the first, but the very last option of a desperate people pushed to the very brink of existence. The speakers were aware of the dangers of trying to extract a simple morality out of individual incidents of heinous violence, in a situation that had already begun to look very much like war. Everybody had graduated long ago from equating the structural violence of the State with the violence of the armed resistance. In fact, retired Justice P.B. Sawant went so far as to thank the Maoists for forcing the establishment of this country to pay attention to the egregious injustice of the system. Hargopal from Andhra Pradesh spoke of his experience as a civil rights activist through the years of the Maoist interlude in his state. He mentioned in passing the fact that in a few days in Gujarat in 2002, Hindu mobs led by the Bajrang Dal and the VHP had killed more people than the Maoists ever had even in their bloodiest days in Andhra Pradesh.

People who had come from the war zones, from Lalgarh, Jharkhand, Chhattisgarh and Orissa, described the police repression, the arrests, the torture, the killing, the corruption, and the fact that in places like Orissa, they seemed to take orders directly from the officials who worked for the mining companies. People described the dubious, malign role being played by certain NGOs funded by aid agencies wholly devoted to furthering corporate prospects. Again and again they spoke of how in Jharkhand and Chhattisgarh activists as well as ordinary people—anyone who was seen to be a dissenter—were being branded Maoists and imprisoned. They said that this, more than anything else, was pushing people to take up arms and join the Maoists. They asked how a government that professed its inability to resettle even a fraction of the fifty million people who had been displaced by “development” projects was suddenly able to identify 1,40,000 hectares of prime land to give to industrialists for more than 300 Special Economic Zones, India’s onshore tax havens for the rich. They asked what brand of justice the Supreme Court was practising when it refused to review the meaning of ‘public purpose’ in the Land Acquisition Act even when it knew that the government was forcibly acquiring land in the name of ‘public purpose’ to give to private corporations. They asked why when the government says that “the Writ of the State must run”, it seems to only mean that police stations must be put in place. Not schools or clinics or housing, or clean water, or a fair price for forest produce, or even being left alone and free from the fear of the police—anything that would make people’s lives a little easier. They asked why the ‘Writ of the State’ could never be taken to mean justice.

There was a time, perhaps 10 years ago, when in meetings like these, people were still debating the model of “development” that was being thrust on them by the New Economic Policy. Now the rejection of that model is complete. It is absolute. Everyone from the Gandhians to the Maoists agree on that. The only question now is, what is the most effective way to dismantle it?

An old college friend of a friend, a big noise in the corporate world, had come along for one of the meetings out of morbid curiosity about a world he knew very little about. Even though he had disguised himself in a Fabindia kurta, he couldn’t help looking (and smelling) expensive. At one point, he leaned across to me and said, “Someone should tell them not to bother. They won’t win this one. They have no idea what they’re up against. With the kind of money that’s involved here, these companies can buy ministers and media barons and policy wonks, they can run their own NGOs, their own militias, they can buy whole governments. They’ll even buy the Maoists. These good people here should save their breath and find something better to do.”

When people are being brutalised, what ‘better’ thing is there for them to do than to fight back? It’s not as though anyone’s offering them a choice, unless it’s to commit suicide, like the 1,80,000 farmers caught in a spiral of debt have done. (Am I the only one who gets the distinct feeling that the Indian establishment and its representatives in the media are far more comfortable with the idea of poor people killing themselves in despair than with the idea of them fighting back?)

For several years, people in Chhattisgarh, Orissa, Jharkhand and West Bengal—some of them Maoists, many not—have managed to hold off the big corporations. The question now is—how will Operation Green Hunt change the nature of their struggle? What exactly are the fighting people up against?

SEZ who: Is it development?

It’s true that, historically, mining companies have almost always won their battles against local people. Of all corporations, leaving aside the ones that make weapons, they
probably have the most merciless past. They are  cynical, battle-hardened campaigners and when people say ‘Jaan denge par jameen nahin denge (We’ll give away our lives, but never our land)’, it probably bounces off them like a light drizzle on a bomb shelter. They’ve heard it before, in a thousand different languages, in a hundred different countries.

Right now in India, many of them are still in the First Class Arrivals lounge, ordering cocktails, blinking slowly like lazy predators, waiting for the Memorandums of Understanding (MoUs) they have signed—some as far back as 2005—to materialise into real money. But four years in a First Class lounge is enough to test the patience of even the truly tolerant. There’s only that much space they’re willing to make for the elaborate, if increasingly empty, rituals of democratic practice: the (rigged) public hearings, the (fake) Environmental Impact Assessments, the (purchased) clearances from various ministries, the long-drawn-out court cases. Even phony democracy is time-consuming. And time, for industrialists, is money.

So what kind of money are we talking about? In their seminal, soon-to-be-published work, Out of This Earth: East India Adivasis and the Aluminum Cartel, Samarendra Das and Felix Padel say that the financial value of the bauxite deposits of Orissa alone is 2.27 trillion dollars. (More than twice India’s Gross Domestic Product). That was at 2004 prices. At today’s prices it would be about 4 trillion dollars. A trillion has 12 zeroes.

Of this, officially the government gets a royalty of less than 7 per cent. Quite often, if the mining company is a known and recognised one, the chances are that, even though the ore is still in the mountain, it will have already been traded on the futures market. So, while for the adivasis the mountain is still a living deity, the fountainhead of life and faith, the keystone of the ecological health of the region, for the corporation, it’s just a cheap storage facility. Goods in storage have to be accessible. From the corporation’s point of view, the bauxite will have to come out of the mountain. If it can’t be done peacefully, then it will have to be done violently. Such are the pressures and the exigencies of the free market.

For the adivasis, the mountain is still a living deity, but for the corporation, it’s just a cheap storage facility. The bauxite will have to come out of the mountain.

That’s just the story of the bauxite in Orissa. Expand the four trillion dollars to include the value of the millions of tonnes of high-quality iron ore in Chhattisgarh and Jharkhand and the 28 other precious mineral resources, including uranium, limestone, dolomite, coal, tin, granite, marble, copper, diamond, gold, quartzite, corundum, beryl, alexandrite, silica, fluorite and garnet. Add to that the power plants, the dams, the highways, the steel and cement factories, the aluminium smelters, and all the other infrastructure projects that are part of the hundreds of MoUs (more than 90 in Jharkhand alone) that have been signed. That gives us a rough outline of the scale of the operation and the desperation of the stakeholders. The forest once known as the Dandakaranya, which stretches from West Bengal through Jharkhand, Orissa, Chhattisgarh, parts of Andhra Pradesh and Maharashtra, is home to millions of India’s tribal people. The media has taken to calling it the Red corridor or the Maoist corridor. It could just as accurately be called the MoUist corridor. It doesn’t seem to matter at all that the Fifth Schedule of the Constitution provides protection to adivasi people and disallows the alienation of their land. It looks as though the clause is there only to make the Constitution look good—a bit of window-dressing, a slash of make-up. Scores of corporations, from relatively unknown ones to the biggest mining companies and steel manufacturers in the world, are in the fray to appropriate adivasi homelands—the Mittals, Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and, of course, Vedanta.

There’s an MoU on every mountain, river and forest glade. We’re talking about social and environmental engineering on an unimaginable scale. And most of this is secret. It’s not in the public domain. Somehow I don’t think that the plans that are afoot to destroy one of the world’s most pristine forests and ecosystems, as well as the people who live in it, will be discussed at the Climate Change Conference in Copenhagen. Our 24-hour news channels that are so busy hunting for macabre stories of Maoist violence—and making them up when they run out of the real thing—seem to have no interest at all in this side of the story. I wonder why?

Perhaps it’s because the development lobby to which they are so much in thrall says the mining industry will ratchet up the rate of GDP growth dramatically and provide employment to the people it displaces. This does not take into account the catastrophic costs of environmental damage. But even on its own narrow terms, it is simply untrue. Most of the money goes into the bank accounts of the mining corporations. Less than 10 per cent comes to the public exchequer. A very tiny percentage of the displaced people get jobs, and those who do, earn slave-wages to do humiliating, backbreaking work. By caving in to this paroxysm of greed, we are bolstering other countries’ economies with our ecology.

To get the bauxite out of the mountain, the iron ore from the forest, India needs to militarise. To militarise, it needs an enemy. The Maoists are that enemy.

When the scale of money involved is what it is, the stakeholders are not always easy to identify. Between the CEOs in their private jets and the wretched tribal Special Police Officers in the “people’s” militias—who for a couple of thousand rupees a month fight their own people, rape, kill and burn down whole villages in an effort to clear the ground for mining to begin—there is an entire universe of primary, secondary and tertiary stakeholders. These people don’t have to declare their interests, but they’re allowed to use their positions and good offices to further them. How will we ever know which political party, which ministers, which MPs, which politicians, which judges, which NGOs, which expert consultants, which police officers, have a direct or indirect stake in the booty? How will we know which newspapers reporting the latest Maoist “atrocity”, which TV channels “reporting directly from Ground Zero”—or, more accurately, making it a point not to report from Ground Zero, or even more accurately, lying blatantly from Ground Zero—are stakeholders?

What is the provenance of the billions of dollars (several times more than India’s GDP) secretly stashed away by Indian citizens in Swiss bank accounts? Where did the two billion dollars spent on the last general elections come from? Where do the hundreds of millions of rupees that political parties and politicians pay the media for the ‘high-end’, ‘low-end’ and ‘live’ pre-election ‘coverage packages’ that P. Sainath recently wrote about come from? (The next time you see a TV anchor haranguing a numb studio guest, shouting, “Why don’t the Maoists stand for elections? Why don’t they come in to the mainstream?”, do SMS the channel saying, “Because they can’t afford your rates.”)

Not Quite PC: CEO, Op Green Hunt

What are we to make of the fact that the Union home minister, P. Chidambaram, the CEO of Operation Green Hunt, has, in his career as a corporate lawyer, represented several mining corporations? What are we to make of the fact that he was a non-executive director of Vedanta—a position from which he resigned the day he became finance minister in 2004? What are we to make of the fact that, when he became finance minister, one of the first clearances he gave for FDI was to Twinstar Holdings, a Mauritius-based company, to buy shares in Sterlite, a part of the Vedanta group?

What are we to make of the fact that, when activists from Orissa filed a case against Vedanta in the Supreme Court, citing its violations of government guidelines and pointing out that the Norwegian Pension Fund had withdrawn its investment from the company alleging gross environmental damage and human rights violations committed by the company, Justice Kapadia suggested that Vedanta be substituted with Sterlite, a sister company of the same group? He then blithely announced in an open court that he too had shares in Sterlite. He gave forest clearance to Sterlite to go ahead with the mining despite the fact that the Supreme Court’s own expert committee had explicitly said that permission should be denied and that mining would ruin the forests, water sources, environment and the lives and livelihoods of the thousands of tribals living there. Justice Kapadia gave this clearance without rebutting the report of the Supreme Court’s own committee.

Salwa Judum: Inaugurated just days after an MoU with Tatas

What are we to make of the fact that the Salwa Judum, the brutal ground-clearing operation disguised as a “spontaneous” people’s militia in Dantewada, was formally inaugurated in 2005, just days after the MoU with the Tatas was signed? And that the Jungle Warfare Training School in Bastar was set up just around then?

What are we to make of the fact that two weeks ago, on October 12, the mandatory public hearing for Tata Steel’s Rs 10,000-crore steel project in Lohandiguda, Dantewada, was held in a small hall inside the collectorate, cordoned off with massive security, with a hired audience of 50 tribal people brought in from two Bastar villages in a convoy of government jeeps? (The public hearing was declared a success and the district collector congratulated the people of Bastar for their cooperation.)

What are we to make of the fact that just around the time the prime minister began to call the Maoists the “single-largest internal security threat” (which was a signal that the government was getting ready to go after them), the share prices of many of the mining companies in the region skyrocketed?

The mining companies desperately need this “war”. It’s an old technique. They hope the impact of the violence will drive out the people who have so far managed to resist the attempts that have been made to evict them. Whether this will indeed be the outcome, or whether it’ll simply swell the ranks of the Maoists remains to be seen.

Reversing this argument, Dr Ashok Mitra, former finance minister of West Bengal, in an article called ‘The Phantom Enemy’, argues that the “grisly serial murders” that the Maoists are committing are a classic tactic, learned from guerrilla warfare textbooks. He suggests that they have built and trained a guerrilla army that is now ready to take on the Indian State, and that the Maoist ‘rampage’ is a deliberate attempt on their part to invite the wrath of a blundering, angry Indian State which the Maoists hope will commit acts of cruelty that will enrage the adivasis. That rage, Dr Mitra says, is what the Maoists hope can be harvested and transformed into an insurrection. This, of course, is the charge of ‘adventurism’ that several currents of the Left have always levelled at the Maoists. It suggests that Maoist ideologues are not above inviting destruction on the very people they claim to represent in order to bring about a revolution that will bring them to power. Ashok Mitra is an old Communist who had a ringside seat during the Naxalite uprising of the ’60s and ’70s in West Bengal. His views cannot be summarily dismissed. But it’s worth keeping in mind that the adivasi people have a long and courageous history of resistance that predates the birth of Maoism. To look upon them as brainless puppets being manipulated by a few middle-class Maoist ideologues is to do them something of a disservice.

Presumably Dr Mitra is talking about the situation in Lalgarh where, up to now, there has been no talk of mineral wealth. (Lest we forget—the current uprising in Lalgarh was sparked off over the chief minister’s visit to inaugurate a Jindal Steel factory. And where there’s a steel factory, can the iron ore be very far away?) The people’s anger has to do with their desperate poverty, and the decades of suffering at the hands of the police and the ‘Harmads’, the armed militia of the Communist Party of India (Marxist) that has ruled West Bengal for more than 30 years.

Even if, for argument’s sake, we don’t ask what tens of thousands of police and paramilitary troops are doing in Lalgarh, and we accept the theory of Maoist ‘adventurism’, it would still be only a very small part of the picture.

The real problem is that the flagship of India’s miraculous ‘growth’ story has run aground. It came at a huge social and environmental cost. And now, as the rivers dry up and forests disappear, as the water table recedes and as people realise what is being done to them, the chickens are coming home to roost. All over the country, there’s unrest, there are protests by people refusing to give up their land and their access to resources, refusing to believe false promises any more. Suddenly, it’s beginning to look as though the 10 per cent growth rate and democracy are mutually incompatible. To get the bauxite out of the flat-topped hills, to get iron ore out from under the forest floor, to get 85 per cent of India’s people off their land and into the cities (which is what Mr Chidambaram says he’d like to see), India has to become a police state. The government has to militarise. To justify that militarisation, it needs an enemy. The Maoists are that enemy. They are to corporate fundamentalists what the Muslims are to Hindu fundamentalists. (Is there a fraternity of fundamentalists? Is that why the RSS has expressed open admiration for Mr Chidambaram?)

It would be a grave mistake to imagine that the paramilitary troops, the Rajnandgaon air base, the Bilaspur brigade headquarters, the Unlawful Activities Act, the Chhattisgarh Special Public Security Act and Operation Green Hunt are all being put in place just to flush out a few thousand Maoists from the forests. In all the talk of Operation Green Hunt, whether or not Mr Chidambaram goes ahead and “presses the button”, I detect the kernel of a coming state of Emergency. (Here’s a math question: If it takes 6,00,000 soldiers to hold down the tiny valley of Kashmir, how many will it take to contain the mounting rage of hundreds of millions of people?)

Instead of narco-analysing Kobad Ghandy, the recently arrested Maoist leader, it might be a better idea to talk to him.

In the meanwhile, will someone who’s going to the Climate Change Conference in Copenhagen later this year please ask the only question worth asking: Can we please leave the bauxite in the mountain?

indings of fact-finding team into Sep 17-Oct 1 murders in Dantewada

Peoples Union for Democratic Rights
Till now, no substantive information has been given in the media
regarding the Gachanpalli killings of 17th September 2009 (during
Operation Green Hunt) and 1st October killings at Gompad and
Chintagufa villages by security forces. Nor have any reports appeared
regarding detentions and arrests of several young men on 1st October.
Information regarding looting, burning and torture which accompanied
these operations have also remained unknown. Also, that people have
fled their villages, are living in make shift sheds in the forest has
gone unnoticed. The fact that on both these days, security forces
(Cobra, local police and SPOs and Salwa Judum leaders such as Boddu
Raja) went on a rampage stabbing and killing people, looting, burning
houses and forcibly picking up young men is the other side of
Operation Green Hunt which has been carefully kept away from public
scrutiny. In order to ascertain these facts, a 15 member fact-finding
team visited Dantewada area between 10th and 12th October 2009. The
team comprised members from PUCL (Chhattisgarh), PUDR (Delhi) Vanvasi
Chetna Ashram (Dantewada), Human Rights Law Network (Chhattisgarh),
ActionAid (Orissa), Manna Adhikar (Malkangiri) and Zilla Adivasi Ekta
Sangh (Malkangiri). The team was initially denied permission and was
repeatedly questioned and interrogated at Dornapal and Errabore police
camps on the way. The team spent a night in Nendra village (a
rehabilitated village) and met witnesses and victims from several
villages and gathered testimonies from them. Subsequently, the team
spoke to District Collector and Superintendent of Police, Dantewada.
While a detailed report is in the making, some of the important and
significant issues are given below.
17th September 2009
1. Gachanpalli murders: In the early hours of 17th September, 6
villagers were murdered by security forces in this village. Dudhi Muye
(70 yrs) who could hardly walk was murdered after her breasts were cut
off. Family members who had fled the scene on seeing the security
forces, found her lying dead in a pool of blood. Similarly, Kawasi
Ganga (70 yrs) who could barely see was stabbed and murdered in his
bed. He too was found by his family members who had fled from the
house and had taken shelter in the forest. Madvi Deva (25 yrs) was
tied to a tree and shot at three times and then beheaded. His
grandfather who was accompanying him back to the village was a witness
to this. The family hasn’t found his body. Three other villagers,
Madvi Joga (60 yrs), Madvi Hadma (35 yrs) and Madkam Sulla were
stabbed and murdered. The last two were killed in front of one
witness, the wife of Madkam Sulla. Madvi Joga was killed after being
stripped naked while ploughing his little plot of land. All the houses
were ransacked, broken and burnt down. Family members are either
living in sheds in the forests or have taken shelter with relatives.
Many others have also taken similar shelter as their houses were burnt
down by the security forces.
2. The case of Madvi Deva: This young man was a resident of
Singanpalli village and had gone out in the morning of 17th for some
family work. When he did not return his family searched for him. Two
days later, a Patel from another village informed the family that he
had been shot and killed by the security forces and his body was
buried in the compound of Chintagufa PS. The Patel was asked to
supervise the burial in the PS.
3. Burnt in hot oil: Muchaki Deva (60 yrs) of Onderpara was grazing
cattle on the morning of 17th September. He was caught, beaten and
dragged into the village by security forces. He was hanged upside down
from a tree and a pot of hot oil was lit below and he was dropped into
it. He was then pulled out and poured over with water. As a result,
the upper part of his body is severely burnt and he has developed
maggots in his wounds. He is still gravely ill and has no access to
medical aid. Needless to say, he is afraid to leave his village.
4. Tied and paraded: 6 villagers, including 3 women were tied and
paraded through Gachanpalli and other villages where the security
forces went. Fortunately, they escaped as timely rains made it
possible for them to flee.
5. Forced displacement and terror: families of those who were murdered
by security forces and those whose houses have been burnt down
vengefully, have fled the village and are living in make shift sheds
in the forest. The condition of the others is no better as the entire
village has been terrorized by security forces.
1st October 2009
1. Gompad ‘encounter’: SP Dantewada described the operations in Gompad
village on 1st October as an ‘encounter’. An encounter with a
difference: while 9 villagers were killed by security forces in the
village and their bodies were left there, no casualties were inflicted
on security forces. This too the SP confirmed. 4 members of one
family, Madvi Bajar, his wife, Madvi Subbi, their married daughter,
Kartam Kanni and their young daughter, Madvi Mutti were stabbed and
killed inside house. So too were two other villagers from
Bhandarpadar, Muchaki Handa and Madkam Deva, who were staying the
night over at Madvi Bajar’s house on their way home from Andhra
Pradesh where they had been working. Another couple, Soyam Subba and
Soyam Jogi were stabbed and killed inside their house. Yet another
villager, Madvi Enka was stabbed inside the house and then dragged all
over the village. Before leaving the village, the security forces shot
him and left his body. All 9 deaths, like the ones on 17th September,
were preceded by stabbing and the bodies were left in the village.
When the team asked the SP about recovery of bodies from the encounter
site, the SP stated that Naxalites had ‘taken them away’.
2. More killings: In Chintagufa, a 45yr old man, Tomra Mutta was
stabbed and shot inside his house. On seeing the sudden arrival of the
security forces, Tomra Mutta ran to protect his family. He was shot in
the process. The team confirmed 10 murders that had taken place that
day but there is apprehension that the total number of killings may be
much higher as many villages could not be contacted or accessed. The
SP confirmed that two sets of raid parties set off that day comprising
of Cobras and local police. Hence, the details with the team do not
give the entire and exact picture of how many villages were attacked
and targeted.
3. Travails of a 2yr old: Madvi Bajar’s grandson was not spared. He is
all of two and yet the security forces beat him, cut four of his
fingers, broke his teeth and cut off part of his tongue.
4. 8 arrested and 2 missing: Ten young men between 18-32 years were
beaten and picked up by security forces from Mukudtong and Jinitong
villages on 1st October. Eight have been shown as arrested in a case
that was registered on 3/10 at Konta PS under various sections of IPC,
Arms Act and Explosives Act. They are currently lodged in Dantewada
jail. However, two still remain missing. Female relatives who went in
search of those missing at the Konta PS were harassed, made to affix
their thumb impression on blank documents and driven away. When they
returned two days later, they were abused, told not to return and
informed that the men had been taken to an unknown place.
5. Looting and Burning of property and houses: As many as 9 instances
of looting and burning by security forces were reported to the team.
Unlike the 17th September killings which were followed by arson and
burning of the houses of those murdered, security forces on 1st
October looted homes. They took away paddy, pusles, brass pots and
poultry from many homes. Money, ranging from 300/- to 10,000/- was
stolen from these houses. Destruction of property, particularly
burning down of houses was carried out in as many as seven instances.
6. Harassment and torture: Witnesses reported several instances of
harassment at the hands of the security forces. In Gompad, one
villager was caught and interrogated and then shot at in his leg. He
managed to run away but still has the bullet injury and has had no
medical treatment. In Chintagufa, security forces tied another man and
made him walk to Injaram PS. They severely beat him and also attacked
him on his toe with a knife. He was finally let off in the evening.
7. Presence of SPOs and Salwa Judum leader with security forces:
Residents of Mukudtong village confirmed that the ‘raid’ party was
accompanied by known Salwa Judum leader, Boddu Raja of Injaram camp
and they recognised SPOs Pande Soma of Phandeguda village and Ganga of
Asarguda village. Residents of Gompad village were able to recognize
SPO Madvi Buchcha who belongs to their own village.
8. Forced displacement and terror: Several families are living in
makeshift sheds in the forest area as their houses have been burnt
down. Those who are unable to run and flee are living in terror in the
villages and residents and relatives have helped them to repair their
houses and have given them other support.
Conclusion:
While the team could only meet residents of some of the villages,
there is apprehension that a much larger number of people were killed
on both days in other villages. The same is true for instances of
torture, loot and detentions. The clamp down on information makes it
impossible to know what exactly is happening in distant and far flung
villages. However, what is clear is that the operations conducted by
security forces have compelled villagers to leave their villages, flee
into the forests and/or take shelter with relatives in other villages.
The condition of those who are residing in their villages is
precarious and vulnerable. Given that the government has not complied
with the Supreme Court order on rehabilitation of displaced families
(families which were displaced in the earlier phase of Salwa Judum
violence), the new and current phase of violence by security forces
has added to the crisis in these remote and inaccessible villages.
Instead of rehabilitating people, the government, in the name of
combating Maoism, is bent upon unleashing its lethal paramilitary
forces and evicting people from their villages. It is imperative to
immediately end to this policy of eviction and terror and enable
people to settle in their villages.
Demands
1. That the government must accept responsibility for murders
committed on 17th September and 1st October by security forces and
file FIRs against those responsible. Further, the government must
acknowledge all instances of torture, illegal detention and
destruction of property. FIRs must be lodged in each case and
compensation given in each instance.
2. That an impartial inquiry (comprising civil society representatives
and representatives of organizations working in the area) be conducted
into the incidents of murder and acts of arson, loot and torture on
17th September and 1st October by security forces. The focus should be
to bring out the truth behind these killings an also investigate the
extent of the operations carried out on both days.
3. That the government must immediately take steps and show its
conviction in the Supreme Court order on rehabilitation of villages
and implement it immediately. The above described incidents of 17th
September and 1st October have created fear and panic and compelled
villagers to flee. Unless the government implements the SC order,
villagers will not be able to live in their villages.
4. That along with the implementation of the above mentioned order,
there be an immediate end to cordon and search operation carried out
by security forces in these areas. Lack of rehabilitation coupled with
an ever increasing size of the paramilitary forces in such backward
areas with low population density raises fears of repeated incidents,
such as the ones described above.
Signed by
Sharmila Purkayastha
Asish Gupta
Himanshu Kumar
On behalf of fact-finding team

The Sankrail episode: The story of the arrested women

Posted by indianvanguard2010 on October 28, 2009

Subharani Baskey in tears outside Midnapore Central Jail. She said she had gone out to see what was happening when police picked her up. (Samir Mondal)

By Partho Sarathi Ray. Oct 27 2009, Sanhati

On 20th October, 2009, Maoists attacked a police station in Sankrail, West Midnapur, West Bengal, taking the O.C. Atindranath Dutta as a prisoner, and demanding the release of fourteen women from police custody. This was a media sensation – the debate centered around whether this defined a hostage situation in India’s heartland, whether this was a repeat of Kandahar, and whether the action is an example of violent turf expansion by the Maoists. Subsequently, the women were released and so was the O.C., who has become somewhat of a media celebrity and, much to the wrath of the Government, not condemnded the Maoists.

What is being hidden under all the media blitz is the story of the fourteen women whose release from police custody was ensured by the Maoists.

These women had all been arrested from in an around Teshabandh village on 3rd September after the 2rd September “encounter” between the combined forces and “Maoists” near Madhupur (there is a previous report on this in Sanhati). The PSBJC had claimed that the encounter was really a firing by the combined forces on a rally of adivasis protesting against the rape of a woman. It had also condemned the arrests of these women from Teshabandh, who were subsequently charged with waging war against the state, as being arrests of innocent people.

A Lalgarh woman who was released on bail in exchange for OC Atindranath Dutta’s freedom weeps on the shoulders of another outside Midnapore Central Jail.

Today their stand has been vindicated. The public prosecutor didn’t oppose their bail plea at the Midnapore court, although the charges against them, which include rioting with deadly weapons, attempt to murder, waging war against the state, raising funds to wage war against the state, sedition and carrying illegal arms, are all non-bailable ones. This is an effective withdrawal of charges.

Now, the media has access to the stories of the women and people know who these “dangerous” people are, whom the Maoists were so intent on getting released from police custody.

One of them is Subharani Baskey, a grandmother of 55-60 (this correspondent knows her personally – she once treated him to a “nona“, a fruit very similar to the custard-apple, just saltier, from her tree). What she has told to the media now is that she was at her home when she heard a commotion outside as the police were arresting the village women. When she went out to enquire, she was arrested for “waging war against the state” and dragged to the Kantapahari police camp.

You can hear the real story from these women, Padmamoni, a mother of two children, Pratima Patra, Sumi Mandi and the others, about what happened that day. When the police had raided their village, alleging that the “Maoists” had taken shelter there, they had stopped whatever chores they were doing and come out and surrounded the police, not letting them enter the village. They were not protecting Maoists, they were protecting themselves, as according to what Pratima Patra has said, the police entering the village means they would go door-to-door, beating up people indiscriminately, breaking furniture and looting household goods.

The Lalgarh women released from jail walk to a bus stop in Midnapore town. Picture by Samir Mondal

Even women from surrounding villages, such as Sumi Mandi, joined them when the news about the raid spread, as is the standard practice in Lalgarh. All these women were arrested, beaten up brutally and taken to the Kantapahari police station where there were charged with the above-mentioned crimes. On the way back to Kantapahari, the police also arrested Ramdulal Mandi, who was walking towards Kantapahari bazar, and charged him with the same crimes. He was also released yesterday. This constant arrests and charging with false cases is the daily reality which Chidambaram- Buddhadeb has imposed in Lalgarh, and now wants to impose on the rest of the adivasi-populated region.

The other thing that we should understand about the reality in Lalgarh is that the adivasis think that the Maoists are their last resort, when everything else fails to protect them from exploitation and oppression, the Maoists are there. This is repeated by hundreds of adivasis when you talk to them, who express their confidence on the “bon-er party“, the “party of the jungles”. This confidence has now been reinforced by this action of the Maoists, where they have ensured the release of these innocent women, rather than their own party cadre, in exchange of the captured O.C.

Moreover, the action of the state which has consistently refused to release these women, and other innocent people who have been arrested in Lalgarh over the past four months, inspite of peaceful protests and demonstrations by the PSBJC and the civil society in Kolkata, but has bowed to the armed might of the Maoists, will further reinforce the idea that it is only a certain language that the state understands, and takes heed of.

 

The Media Question

A leaflet issued by Correspondence and Radical Notes

Admittedly it has been an old problem with most movements, that they have treated the media only as a means to an end, ‘a way of making themselves heard,’ and so long as they got some coverage with the help of conscientious friends within the media, they were satisfied. The larger dynamics of the media, as a certain sort of work, in a certain sort of work place, with human agents who are workers here, has not been addressed. Newspapers and news channels should be and can be the strongest arms of a democratic society; they can make sure that the voice of the people finds representation. Though cliché, one has to point out how the media can raise difficult questions, but the onus is upon journalists as responsible citizens and in their capacity as workers to raise them.

The decidedly undemocratic tenor of mainstream newspapers and news channels, whose editorial bosses seem to be dummies through which the state on the one hand and multinational capital on the other preach their doctrines, is not merely a sign of the larger move away from democratic values, but also of the way in which journalism is becoming an alienated activity. Responsible journalism, bent upon bringing out the democratic truth languishes as the unholy nexus of the state and moneyed interest decides the ‘line’ of a newspaper. The inability of journalists to raise their voices against recent pay-cuts in houses like The Times of India (TOI) is not unconnected from the destruction of democratic space within journalism and mass media. Both of these get subsumed in the large movement away from true democracy – maximization of profit that a few make, in the last analysis determines all these tendencies. That is to say that the general antipathy to democratic movements visible in the lack of honest media coverage and an anti-people, non-democratic shift in the Indian situation at large not only go hand in hand but are also born out of the same tendencies.

Where do we see all this? For one, in the highly disproportionate coverage of various people’s movements by mainstream media. For instance, the space/airtime given to non-violent movements like Narmada Bachao or in Tehri is negligible. One could argue that violent movements catch the media’s attention more, but they are nonetheless covered very selectively. The struggles in the North East against AFSPA are barely covered. No true attempt to understand ULFA or LTTE is to be found in the mainstream, no attempt to go to the depths of the issue and to not simply report (reinforce) the state’s position. While the many social activists who have done serious work in the North East, J&K, or Chattisgarh report the excesses and violence committed by the paramilitary, Special Police Officers or the Salwa Judum on innocents, it is only rarely, if ever, mentioned by the media. At the moment though, with the Maoists taking centre stage on the front pages of newspapers and on prime time news, one cannot complain on grounds of quantity. But on grounds of quality, even here there is a lot to be said.

It has been assumed that the Maoist movement is not a mass movement; it’s only a bunch of ‘outsiders’ imposing themselves upon hapless tribes. The absurdity of the ‘outsider’ clause becomes obvious if one spares a moment’s thought to the way in which they function. The nature and width of their activities could not have been made possible without mass support. This is not the place to substantiate this assertion. What one needs to recognize at the primary level is that this is an open question and needs to be treated as such. If it is an open question with many opinions, the least the media can do is give space to these opinions, and accept the complex nature of the issue. It might be pointed out that the debate shows on news-channels do bring in people of different opinions. However, a closer look at the dynamics of these shows will demonstrate how easily the biases of the mainstream hijack the entire debate. The newer, uncommon opinion cannot be expressed in the 10 seconds given to the participants, unlike the hegemonic narrative that we are all so familiar with. This inability to say everything in the imposed time limit is read as the lack of substance in these new voices, and a consensus on the issue is ‘created’.

Arnab Goswami is a good example. He seems to have found answers to all questions posed by him on his show. Furthermore, his show is an exercise in forcing his moment of epiphany upon others. ‘Mr. Varavara Rao, is Kobad Gandhy an ideologue or a terrorist, ideologue or terrorist, yes or no?’ We need to move beyond these multiple choice questions – reality is more layered than the media’s projection of it. We can all do with some thinking, including our editor-in-chief. Arnabism is actually symbolic of the lack of depth, and the fear of depths that haunts the journalism of big news houses. Maoist violence is highlighted again and again, often with cheap melodrama (showing the lack of humanity implicit in this form of reporting) as if it exists in a vacuum. Such portrayal denudes an act of its nature as an utterance, which responds to a situation (possibly another violent act on the state’s part) and is informed by necessities of a spatio-temporal/socio-political position. In the same way the struggles for self-determination are defined only in terms of their separatist or fundamentalist tendencies’, (one could go out on a limb and suggest that the refusal to understand or explain Islamic violence, as something more than madness or blood-thirstiness is a sign of the same problem). Just touching the surface, there too a very small section of the surface, the mainstream media presents it to its consumers (for that is what passive reception is) as the entire reality, the sole and complete truth.

It needs to be understood, and this cannot be stated any other way, that the media is responsible for manufacturing consent for war. It has taken the state’s call for war forward by eliminating dissenting voices within. In addition to several other things, the majoritarian nature of the media poses serious questions about any semblance of internal democracy. We have to make a choice between pushing for greater democracy within and allowing ourselves to get subsumed in the state’s narrative. If we choose the latter then we need to question the idea of journalism being ‘free and fair’ and see it as an instrument in the hands of a few who hold power and seek to keep it in their hands.

It is not only that journalists should try and understand the crucial position they can occupy in the struggles of the people. It is important for them to place themselves within these struggles, for even if they try to ‘keep out,’ their attempt to exclude themselves becomes the shape of their inclusion. It is never somebody else’s fight, it is always our own. In the final analysis journalists are nothing but (whether high paid or low) workers working under the imposition of capital, continuously losing control over their own work, unable to determine the conditions of their own existence.

 

Confronting Guns of Peace: Bastar Faces its Worst Crisis

Posted by indianvanguard2010 on October 17, 2009

– Himanshu Kumar, Vanvasi Chetna Ashram, Dantewada      -  Bombay Tragedy

As I write this critical note on the worst ever crisis undivided Bastar is facing, ambushes and gun battles between para-military, Salwa Judum and State Police forces and Naxal cadres are being played out in jungles of Dantewada and Bijapur districts of undivided Bastar in South Chhattisgarh. To understand this crisis one needs to have a brief knowledge of the previous crises that have confronted Bastar. It must be stated upfront that since historically this region has been a forested, tribal dominated and physically difficult terrain, it has also been a malgoverned region ! And this malgovernance manifested itself in injustice and denial of rights for the tribals inhabiting this region with the State eyeing it only for its mineral deposits and forest resources. This somewhere laid the ground for the crisis that is unfolding here since June 2005.

In June 2005, as part of a larger plan to tighten control over the rich mineral and forest resources of Bastar, the State, backed by private capital, launched a major offensive on tribals of this region and called it ironically Salwa Judum or peace movement. On the face of it Salwa Judum was a people’s uprising for peace against Naxal violence but the hidden agenda, as is gradually unfolding, was the corporate grabbing of resources. The sum total of four years of Salwa Judum has been the internal and forced displacement of more than 3.5 lakh people from their villages, a 30 fold escalation of violence and a 22 time swell in support base and area under control by the very Naxals whom the Judum aimed at decimating ! But the State never learns from failures – even after unleashing the loosing battle of horrifying violence on tribals of Bastar in name of Salwa Judum, it has launched a phase two in the name of Operation Green Hunt and Operation Godavari in Bastar and adjacent districts of Malkangiri (Orissa). This confrontation of Bastar’s tribals with the ‘guns of peace’ will unleash the worst crisis this region has ever seen or will ever see … but that is only if remaining tribals ever survive these ‘guns of peace’.

So through this note I am attempting to simply analyse each strategy and act of the State and map its impact on tribals of Bastar and how counter-productively it has benefited the CPI (Maoist) party!

The State launched Salwa Judum in 2005 to counter insurgency by cadres of CPI (Maoist) or Naxalites through civil defense by recruiting and training civilians in ‘armed resistance’

But soon Salwa Judum cadres went beyond the control of para-military and police forces under whom they were supposed to function and began looting, burning, raping, murdering and kidnapping of tribals and remained beyond any accountability due to political support.

The State forcefully evicted tribals from 700 villages and dumped them in 30 odd camps built for them and cordorned by security forces – it was protecting people from Naxal violence ! It was following the American counter insurgency strategy of ‘draining the water and killing the fish’ … State forgot that tribals are not fish and villages are not fish bowls!

But freedom loving and nature-dependent tribals refused to move into camps and fled for fear of being captured, tortured and then deported to camps – reminds one of the Jewish Holocaust. While a meager 50,000 population shifted to camps, about 50,000 fled to the adjacent district in Andhra Pradesh and Orissa where they had relatives and clan families and remaining 2.5 lakh people hid deeper in jungles living a life of fear, hunger and death.

Human rights and civil society groups watching over the State’s warfare, challenged its American copy of counter insurgency. And when they were tried to be silenced, they went up to State High Courts and Indian Supreme Court challenging the notions and strategies of mitigating Naxal violence and restoring peace.

The State retaliated by creating an imaginary divider, obviously through corporate media houses, in the minds of the middle class. If you are in its camps, you are with the State and if you are in the jungles, then you are Naxalite …. thus declaring the 2.5 lakh tribals hiding in the jungles as Naxalites and thereby justifying training its guns of peace on them ! And another divider declared anyone supporting the ‘Naxal tribals’ as Maoist sympathizers or informers and liable to imprisonment and torture under the draconian Public Securities Act. It unjustly put activists who questioned it behind bars or bulldozed their premises, not even soaring sources of drinking water or simply diverted them by bribing them with funds, contracts and opportunities for sharing the great wealth created through Salwa Judum!

The Indian Supreme Court, hearing out petitioners against Salwa Judum ordered the State to reconsider its civil defense strategy and stop evicting tribals from villages. Instead it asked the State to launch a rehabilitation drive to resettle tribals, provide them with basic services and entitlements and asses damages to life and property. This damage assessment was to be followed by compensation and registering of criminal cases against the offenders, in particular Salwa Judum and para-military forces. This was aimed at cleaning up the mess of Salwa Judum and starting afresh all attempts at just and democratic governance.

The State responded by blatantly violating the Supreme Court orders,speaking white lies before Court when questioned about its inaction.

It neither attempted rehabilitation efforts nor set up district and State committees to look into damage assessment or filing of cases against offenders and also it did not make any attempts at rethinking its strategies. Rather it continued its forced evictions, its looting, burning, rape, kidnap and murder and printed in bold letters its justification of continuing Salwa Judum. In fact it even went a step further by sabotaging and blocking any civil society attempts at rehabilitation, damage assessment and filing of cases against offenders. It used the Public Securities Act against volunteers working for the rehabilitation of internally displaced tribals!

Tribals who fled their villages and hid in jungles are still living nomadic and terrorized lives. In the face of an inhuman onslaught on them, they clung to the only support they got in the forests … that of the Maoists who appeared more human to them than persecuting State forces ?! Their attempts at seeking justice and dignity as citizens of this country were met with arrests and abuses. Their faith in the State dwindled and converted into anger and despair. It was therefore natural for them to pick up their traditional weapons in their self-defence because the State had left no option before them.

How did the State respond ? Whenever tribals came seeking justice through democratic and legal means, their FIRs were not registered, their court cases were dismissed without a hearing and they were arrested for being Naxalites. And any sympathetic judge or officer to the tribal cause was either sent on forced leave or transferred out. No one was ready to listen …. not even local mediapersons who benefited from State dole outs of contracts, advertisements and general patronage. National media too ignored the Bastar question or made half-hearted attempts at covering truth because they were bankrolled by corporates eyeing the mineral and forest resources of Bastar ! How could they let the cat out of the bag and lock out opportunities of profiteering ? Tribals were isolated and rendered helpless.

In such a complex situation of denial and injustice, the State has been expecting tribals to show loyalty to it, abide by its laws and support it in restoring peace. These expectations could be justified and binding on tribals had the State shown respect for the same virtues!

The State talks of loyalty when it has itself distrusted its own tribal citizens and branded them Naxals when they have come seeking justice at its doors … State talks of abiding by its laws when it has itself made a mockery of its own laws – holding Gram Sabhas at gun point to coerce tribals into giving away their lands to mining corporations, subverting laws protecting the tribals’ rights to land and forests as stated in PESA, disrespecting Supreme Court’s orders to rehabilitate villages, deliver entitlements and services, co-opting judiciary, executive and legislature to ratify and justify violence and terror by its forces and so on. In fact the State has been attacking its poor to secure the interests of the rich and still it expects the poor to abide by, put faith in it and support it? There are thousands of cases where the law of the land has been bent backwards to accommodate corporate interests but when it comes to tribals State puts on false pretence of legal systems and democracy!

The State wants tribals to help it in restoring peace – but when did the State believe that peace was possible without justice or that tribals could make peace with guns firing around them – does the State believe that tribals will confront its guns of peace without first arming themselves in their self-defence ? And what peace is the State talking of restoring – had it wanted peace it would have allowed rehabilitation, it would have allowed the nation to know the truth of Bastar, it would have respected its laws and would have adhered to the democratic governance systems it has put in place?

Despite all that I have stated above (not that people in the State do not know what I have stated ?), the State has launched its second Salwa Judum through its strategic military operations called Green Hunt (hunting whom ?) and Godavari. But what will be the net impact of this Salwa Judum II ? The same, if not worse. The crisis will just deepen, the tribals will get further terrorized, Naxals will further consolidate their support base and area under control and voices of sanity among civil society and human rights groups will further get silenced and decimated. This military offensive will only isolate the tribals more and they will begin to look upon every non-tribal as an aggressor. And do we believe that in such a situation peace and democracy can prevail ? Thus military operation will simply push democracy further away and endanger the Indian socio-political system.
Thus, as tribals continue resisting corporate grab of land and resources in the garb of Salwa Judum and Operation Green Hunt, State repression will just rise manifold. One must remember that it is not as if repression never happened but it has got heightened with dash of corporates to set up mining and industrial units while the great global market goes booming. Corporates are just making hay while the sun is shining and all this at expenses of the State ! And Governments have also readily complied by disposing off their socialist agenda to follow routes tread by private capital. And to make this a reality, these proxy wars are being fought on tribal territory. But who really will be targeted ? Not Naxals who are deft at guerilla warfare and will escape bullets of Salwa Judum and para military forces. It will be the tribals who will be caught in the crossfire.

Salwa Judum (Phase I) resulted in a near civil war that destroyed over 644 villages and displaced 3.5 lakh tribals in one way or the other and filled the lives of tribals with fake encounters, gangrape of tribal women, looting and burning of livestock and belongings of poor tribals, brutal suppression of any resistance or protest has become the order of the day in the name of combating Naxals. This makes us wonder whether they are still bonafide denizens of this country or have they been obliterated as people of India!?

We have gone to villages to understand the truth behind encounters, have interviewed dozens of tribal women gangraped or enslaved for months by Salwa Judum and para military forces and witnessed the total demolition of my house and office premises because we dared to expose these acts of violence through several cases filed in Chhattisgarh High Court. Is this the democracy and tribal development our Governments want us to espouse? I shudder to think what will be the outcome of Salwa Judum (Phase II) …… yet another fake encounters, yet more gangrapes and yet more souls gone down fighting injustice and repression in the name of peace and democracy?

But for how long are tribals going to bear the brunt of a brutal and inhuman police force? For how long will tribals stand in the crossfire between Naxals, a militarized State and a demonized police? For how long will middle class ‘bhadralok’ remain silent spectators to State’s colonization of tribal territory to subsidize urban growth in the name of ‘tribal development‘ ? And for how long will we look on helplessly as tribals get butchered, raped and exterminated? We believe that some day the tribal specter will rise and fall heavily on those who repress loot and pauperize them. But who will get sacrificed and who will survive? The fittest … as Darwin eulogized evolution? The question is who is fitter – you and me who enjoy privileges of a subsidized consumer culture or tribals whom we have hanged giving them the name of savage, backward and poor ? I guess we all know the answers … but don’t want to articulate it, preferring to ignore it exists. But we cannot so this and so we strive to call the State’s bluff and turn every stone in our path in the attempt to bring justice, peace, dignity and democracy into Bastar so that we never have to confront the guns of peace!

– Himanshu Kumar, Vanvasi Chetna Ashram,  Dantewada, vcadantewada@gmail.com, Mobile – 09425260031

Statement against Government of India’s planned military offensive in adivasi-populated regions: National and international signatories

Sanhati October 12, 2009

Sanhati (www.sanhati.com), a collective of activists/academics who have been working in solidarity with peoples’ movements in India by providing information and analysis, took the initiative to bring together voices from around the world against the Government of India’s planned military offensive in Central India. A statement and a background note were drafted in consultation with Indian activists, and duly circulated for endorsement.

To
Dr. Manmohan Singh
Prime Minister,
Government of India,
South Block, Raisina Hill,
New Delhi,
India-110 011.

We are deeply concerned by the Indian government’s plans for launching an unprecedented military offensive by army and paramilitary forces in the adivasi (indigeneous people)-populated regions of Andhra Pradesh, Chattisgarh, Jharkhand, Maharashtra, Orissa and West Bengal states. The stated objective of the offensive is to “liberate” these areas from the influence of Maoist rebels. Such a military campaign will endanger the lives and livelihoods of millions of the poorest people living in those areas, resulting in massive displacement, destitution and human rights violation of ordinary citizens. To hunt down the poorest of Indian citizens in the name of trying to curb the shadow of an insurgency is both counter-productive and vicious. The ongoing campaigns by paramilitary forces, buttressed by anti-rebel militias, organised and funded by government agencies, have already created a civil war like situation in some parts of Chattisgarh and West Bengal, with hundreds killed and thousands displaced. The proposed armed offensive will not only aggravate the poverty, hunger, humiliation and insecurity of the adivasi people, but also spread it over a larger region.

Grinding poverty and abysmal living conditions that has been the lot of India’s adivasi population has been complemented by increasing state violence since the neoliberal turn in the policy framework of the Indian state in the early 1990s. Whatever little access the poor had to forests, land, rivers, common pastures, village tanks and other common property resources has come under increasing attack by the Indian state in the guise of Special Economic Zones (SEZs) and other “development” projects related to mining, industrial development, Information Technology parks, etc. The geographical terrain, where the government’s military offensive is planned to be carried out, is very rich in natural resources like minerals, forest wealth and water, and has been the target of large scale appropriation by several corporations. The desperate resistance of the local indigenous people against their displacement and dispossession has in many cases prevented the government-backed corporations from making inroads into these areas. We fear that the government’s offensive is also an attempt to crush such popular resistances in order to facilitate the entry and operation of these corporations and to pave the way for unbridled exploitation of the natural resources and the people of these regions. It is the widening levels of disparity and the continuing problems of social deprivation and structural violence, and the state repression on the non-violent resistance of the poor and marginalized against their dispossession, which gives rise to social anger and unrest and takes the form of political violence by the poor. Instead of addressing the source of the problem, the Indian state has decided to launch a military offensive to deal with this problem: kill the poor and not the poverty, seems to be the implicit slogan of the Indian government.

We feel that it would deliver a crippling blow to Indian democracy if the government tries to subjugate its own people militarily without addressing their grievances. Even as the short-term military success of such a venture is very doubtful, enormous misery for the common people is not in doubt, as has been witnessed in the case of numerous insurgent movements in the world. We urge the Indian government to immediately withdraw the armed forces and stop all plans for carrying out such military operations that has the potential for triggering a civil war which will inflict widespread misery on the poorest and most vulnerable section of the Indian population and clear the way for the plundering of their resources by corporations. We call upon all democratic-minded people to join us in this appeal.

*************

National Signatories

Arundhati Roy, Author and Activist, India
Amit Bhaduri, Professor Emeritus, Center for Economic Studies and Planning, JNU, India
Sandeep Pandey, Social Activist, N.A.P.M., India
Manoranjan Mohanty, Durgabai Deshmukh Professor of Social Development, Council for Social Development, India
Prashant Bhushan, Supreme Court Advocate, India
Nandini Sundar, Professor of Sociology, Delhi School of Economics, University of Delhi, India
Colin Gonzalves, Supreme Court Advocate, India
Arvind Kejriwal, Social Activist, India
Arundhati Dhuru, Activist, N.A.P.M., India
Swapna Banerjee-Guha, Department of Geography, University of Mumbai, India
Anand Patwardhan, Film Maker, India
Dipankar Bhattachararya, General Secretary, Communist Party of India (Marxist-Leninist) Liberation, India
Bernard D’Mello, Associate Editor, Economic and Political Weekly (EPW), India
Sumit Sarkar, Retired Professor of History, Delhi University, India
Tanika Sarkar, Professor of History, J.N.U., India
Gautam Navlakha, Consulting Editor, Economic and Political Weekly, India
Madhu Bhaduri, Ex-ambassador
Sumanta Banerjee, Writer, India
Dr. Vandana Shiva, Philosopher, Writer, Environmental Activist, India
M.V. Ramana, Visiting Research Scholar, Program in Science, Technology, and Environmental Policy; Program on Science and Global Security, Princeton University, USA
Dipanjan Rai Chaudhari, Retired Professor, Presidency College, India
Amit Bhattacharyya, Professor, Department of History. Jadavpur University, Kolkata
D.N. Jha, Emeritus Professor of History, University of Delhi, India
Paromita Vohra, Devi Pictures
Sunil Shanbag, Theater Director
Saroj Giri, Lecturer in Political Science, Delhi University, India
Hilal Ahmed, Associate Fellow, Center for the Studies of Development of Societies, India
Reetha Balsavar
Sriparna Bandopadhyay, India
Sudeshna Banerjee, Department of History, Jadavpur University, India
Chinmoy Banerjee
Kaushik Banyopadhyay, Student, IIT KGP, India
Pranab Kanti Basu, Department of Economics and Politics, Vishwa Bharati University, India
Harsh Bora, Student, Delhi Law Faculty, India
Kaushik Bose, Reader, Vidyasagar University, India
Anjan Chakrabarti, Professor of Economics, Calcutta University, India
Shitansu Shekhar Chakraborty, Student, IIT Kharagpur, India
Achin Chakraborty, Professor of Economics, Institute of Development Studies, Calcutta University Alipore, India
Rabin Chakraborty
Anand Chakravarty, Retired Professor, Delhi University, India
Uma Chakravarty, Retired Professor, Delhi University, India
Indira Chakravarthi, Public Health Researcher, India
Nandini Chandra, Member of Faculty, Delhi University, India
Navin Chandra, Visiting Senior Fellow, Institude of Human Development, India
Jagadish Chandra, New Socialist Alternative, CWI, India
Pratyush Chandra, Activist, Freelance Journalist, and Researcher, India
Kunal Chattopadhyay, Professor of Comparative Literature, Jadavpur University, India
Debarshi Das, IIT Guwahati, India
Probal Dasgupta, Linguistic Research Unit, I.S.I., India
Subha Chakraborty Dasgupta, Professor, Jadavpur University, India
Surya Shankar Dash, Independent Filmmaker, India
Ashokankur Datta, Graduate Student, I.S.I. (Planning Unit), India
Amiya Dev, Emiritus Professor of Comparative Literature, Jadavpur University, India
Soumik Dutta
S. Dutta, Delhi Platform, India
Madhumita Dutta, Green Youth Movement, India, Based in Chennai
Durga Prasad Duvvuri, Independent Management Consultant, India
Ajit Eapen, Mumbai, India
Sampath G, Mumbai, India
Lena Ganesh
M.S. Ganesh
Subhash Gatade, Writer and Social Activisit, India
Pothik Ghosh, Editor, Radical Notes, India
Rajeev Godara, General Secretary, Sampooran Kranti Manch, Haryana (associated with Lok Rajniti Manch), India (Also an Advocatein Punjab and Haryana High Courts)
Abhijit Guha, Vidyasagar University, India
Jacob, South Asia Study Center
Manish Jain, Assistant Professor, Center for Studies of Sociology of Education, Tata Institute of Social Sciences, India
Shishir K. Jha, IIT Mumbai, India
Avinash K. Jha, Assistant Professor of Economics, Shri Ram College of Commerce, India
Bodhisattva Kar, Fellow in History, Center for Studies in Social Science, India
Harish Karnick, Professor of Computer Science and Engineering, IIT Kanpur, India
Sumbul Jawed Khan, Biological Sciences and Bio. Eng. Department, IIT Kanpur, India
Kavita Krishnan, AIPWA, India
Ravi Kumar, Editor of Radical Notes and Assistant Professor, Jamia Millia Islamia, Central University, India
Abhijit Kundu, Faculty, Sociology, University of Delhi
Gauri Lankesh, Editor, Lankesh Patrike, India
Soumik Majumder
Dishery Malakar
Julie Koppel Maldonado
Dr Nandini Manjrekar, Tata Institute of Social Sciences, Mumbai
Soma Marik
Satyabrata Mitra
Siddhartha Mitra
Tista Mitra, Journalist, India
Najeeb Mubarki, Assistant Editor, Editorial page, Economic Times, India
Dipankar Mukherjee, PDF, Delhi, India
Subhasis Mukhopadhyay, Frontier
Pulin B. Nayak, Professor of Economics, Delhi School of Economics, Delhi University, India
Nalini Nayak, Reader in Economics, PGDAV College, Delhi University, India
Soheb ur Rahman Niazi, Student, Jamia Milia Islamia, India
Rahul Pandey
Jai Pushp, Activist, Naujawan Bharat Sabha, India
Imrana Qadeer, Retired Professor, Centre of Social Medicine and Community Health, J.N.U., India
Neshant Quaiser, Associate Professor, Jamia Millia Islamia, Central University, Department of Sociology, India
Divya Rajagopal
Ramendra, Delhi Shramik Sangathan, India
Ramdas Rao, President, People’s Union for Civil Liberties, Bangalore Unit, India
V. Nagendra Rao, Council for Social Development, Hyderabad, India
Shereen Ratnagar, Retired Professor, Center for Historical Studies, JNU, India
Sankar Ray, Columnist
Kirity Roy, MASUM and PACTI, India
Atanu Roy
Anindyo Roy
Dunu Roy, Social Activist, India
Sanjoy Kumar Saha, Reader, CSE department, Jadavpur University, India
Sandeep, Freelance Journalist
Dr. K. Saradamoni, Retired Academic
Madhu Sarin, Social Activist
Satyam, Rahul Foundation and Dayitvbodh, India
Jhuma Sen, Delhi
Samita Sen, Professor, Women’s Studies, Jadavpur University, India
Santanu Sengupta, UDML College of Engineering, India
Ajay Kishor Shaw, Mumbai, India
Dr. Mira Shiva
Jagmohan Singh, Voices for Freedom Punjab, India
Sandeep Singh, Mumbai, India
Harindar Pal Singh Ishar, Advocate, Punjab and Haryana High Court, India
Preeti Sinha, Editor of Philhal, Patna, India
Oishik Sircar, Assistant Professor, Jindal Global Law School, India
K. Sriram
Viviek Sundara, Mumbai, India
Saswati Swetlena, Programme Officer, Governance and Advocacy Unit, National Center for Advocacy Studies, India
Damayanti Talukdar, Kolkata
Divya Trivedi, The Hindu Business Line, India
Satyam Varma, Rahul Foundation
Rahul Varman, Professor, Department of Industrial and Management Engineering, IIT Kanpur, India
Padma Velaskar, Professor, Center for Studies in the Sociology of Education, Tata Institute of Social Sciences, India
G. Vijay, Lecturer, Department of Economics, University of Hyderabad, India
R.M. Vikas, IIT Kanpur, India

*************

International Signatories

Noam Chomsky, Professor Emeritus of Linguistics, M.I.T., USA
David Harvey, Distinguished Professor of Anthropology, The C.U.N.Y. Graduate Center, USA
Michael Lebowitz, Director, Program in Transformative Practice and Human Development, Centro Internacional Mirana, Venezuela
John Bellamy Foster, Editor of Monthly Review and Professor of Sociology,University of Oregon Eugene,USA
Gayatri Chakravorty Spivak, University Professor and Director of the Institute for Comparative Literature and Society, Columbia University, USA
James C. Scott, Sterling Professor of Political Science, Yale University, USA
Michael Watts, Professor of Geography and Development Studies, University of California Berkeley, USA
Mahmood Mamdani, Herbert Lehman Professor of Government, Departments of Anthropoogy and Political Science, Columbia University, USA
Mira Nair, Filmmaker, Mirabai Films, USA
Howard Zinn, Historian, Playwright, and Social Activisit, USA
Abha Sur, Women’s Studies, M.I.T., USA
Richard Peet, Professor of Geography, Clark University, USA
Gilbert Achcar, Professor of Development Studies and International Relations, School of African and Oriental Studies, University of London, U.K
Massimo De Angelis, Professor of Political Economy, University of East London, UK
Gyanendra Pandey, Arts and Sciences Distinguished Professor of History, Emory University, USA
Brian Stross, Professor of Anthropology, University of Texas Austin, USA
J. Mohan Rao, Professor of Economics, University of Massachusetts at Amherst, USA
Vinay Lal, Professor of History & Asian American Studies, University of California Los Angeles, USA
James Crotty, Professor of Economics, University of Massachusetts Amherst, USA
Haluk Gerger, Political Scientist, Activist, Political Prisoner, Turkey
Justin Podur, Journalist, Canada
Hari Kunzru, Novelist, U.K.
Louis Proyect, Columbia University
Biju Mathew, Associate Professor, Rider University, USA
Harsh Kapoor, South Asia Citizens Web
Nicholas De Genova, Assistant Professor of Anthropology and Latino Studies, Columbia University, USA
Peter Custers, Academic researcher on militarisation, Netherlands
Radha D’Souza, School of Law, University of Westminster , UK
Gary Aboud, Secretary, Fisherman and Friends of the Sea, Trinidad and Tobago
Mysara Abu-Hashem, Ph.D. Student, American University, USA
Fawzia Afzal-Khan, Professor of English, Montclair University, USA
Nadim Asrar, Ph.D. student, University of Minnesota, USA
Margaret E Sheehan, Attorney at Law, USA
Arpita Banerjee, Lecturer, Whittemore School of Business and Economics, University of New Hampshire, USA
Deepankar Basu, Assistant Professor of Economics, University of Massachusetts Amherst, USA
Sharmadip Basu, Syracuse University, USA
Joseph A Belisle
Kim Berry, Professor of Women’s Studies, Humboldt State University, USA
Varuni Bhatia, Assistant Professor, Religous Studies Program, N.Y.U., USA
Anindya Bhattacharya, Faculty, University of York, UK
Sourav Bhattacharya, University of Pittsburgh, USA
Peter J. Bloom, Associate Professor of Film and Media Studies, University of California Santa Barbara, USA
Sister Maureen Catabian, Sisters of the Good Shepherd, Philippines
Paula Chakravartty, Associate Professor, Department of Communications, University of Massachusetts Amherst, USA
Shefali Chandra, Professor of South Asian History, Washington University at St Louis, USA
Ipsita Chatterjee, Assistant Professor, University of Texas, Austin, USA
Piya Chatterjee, Associate Professor of Women’s Studies, University of California Riverside, USA
Angana Chatterji, Professor, California Institute of Integral Studies, San Francisco, USA
Ruchi Chaturvedi, Assistant Professor of Anthropology, Hunter College, City University of New York, USA
Chitrabhanu Chaudhuri, Ph.D. Student, Department of Mathematics, Northwestern University, USA
Len Cooper,Victorian Branch,Communication Workers Union Australia
Priti Gulati Cox, Artist, USA
Stan Cox, Senior Scientist, The Land Institute, USA
Linda Cullen, Canada
Huma Dar, Post-Doctoral Fellow, University of British Columbia, Canada
Koel Das, UCSB, USA
Atreyi Dasgupta, MD Anderson Cancer Center, USA
Grace de Haro, APDH Human Rights Organization, Argentina
Nandini Dhar, Ph.D. student, University of Texas Austin, U.S.A.
Martin Doornbos, Professor Emeritus, International Institute of Social Studies, Erasmus University, Netherlands
Emily Durham-Shapiro, Student, University of Minnesotta, USA
Arindam Dutta, Associate Professor, Department of Architecture, MIT, USA
Anne Dwyer, University of Washington, USA
T. Robert Fetter, USA
Kade Finnoff, Doctoral Candidate, University of Massachusetts Amherst, USA
Kaushik Ghosh, University of Texas, Austin, USA
Bishnupriya Ghosh, Professor of English, University of California Santa Barbara, USA
Vinay Gidwani, Professor of Geography, Graduate Center, City University of New York, USA
Wendy Glauser, MA candidate, Political Science. York University. Toronto, Canada
Ted Glick, Climate Crisis Coalition, Climate Crisis Coalition and Chesapeake Climate Action Network, USA
Inderpal Grewal, Yale University, USA
Shubhra Gururani, Associate Professor of Anthropology, York University, Canada
Anna L. Gust, University College London, UK
Shalmali Guttal, Focus on the Global South
Arne Harns, Ph.D. Candidate, Department of Social and Political Sciences, Free University of Berlin, Germany
Amrit Singh Heer, Graduate student, Social and Political Thought, York University, Canada
Helen Hintjens, Institute of Social Studies, The Hague, Netherlands
Robert A Hueckstedt, Professor, University of Virginia, USA
Zeba Imam, Ph.D. student, Texas A&M University, USA
Kajri Jain, University of Toronto, Canada
Dhruv Jain, Graduate student, York University, Canada
Mohamad Junaid, Graduate Student, Department of Anthropology, City University of New York, USA
Louis Kampf, Professor of Literature Emeritus, MIT, USA
Jyotsna Kapur, Associate Professor, Southern Illinois University, Carbondale, USA
Emily Kawano, Director, Center for Popular Economics, USA
Nada Khader , Executive Director, WESPAC Foundation
Jesse Knutson, University of Chicago, USA
Peter Lackowski, Writer/Activist, USA
Maire Leadbeater (human rights activist Auckland New Zealand)
Joseph Levine, Professor, Department of Philosophy, University of Massachusetts Amherst, USA
George Levinger, Department of Psychology, University of Massachusetts Amherst, USA
David W. Lewit, Alliance for Democracy, USA
Jinee Lokaneeta, Assistant Professor of Political Science, Drew University, USA
Ania Loomba, Catherine Bryson Professor of English, University of Pennsylvania, USA
Arthur MacEwan, Professor Emeritus of Economics, University of Massachusetts Boston, USA
Sanjeev Mahajan
Sunaina Maira, Associate Professor, University of California Davis, USA
Panayiotis “Taki” Manolakos, Writer/Activist, USA
Carlos Marentes, Farmworkers.org, USA
Bill Martin, Professor of Philosophy, DePaul University, USA
Erika Marquez, New York, USA
Thomas Masterson, Levy Economics Institute of Bard College, USA
Jim McCorry, Belfast, N. Ireland
Victor Menotti, Executive Director, International Forum on Globalization, USA
James Miehls, Department of Economics, University of Massachusetts Amherst, USA
Stephen Miesher, Associate Professor, University of California Santa Barbara, USA
Ali Mir, Professor, William Paterson University, USA
Raza Mir, Professor of Management, William Paterson University, USA
Katherine Miranda, University of Puerto Rico, Rio Piedras.
Anuradha Mittal, Executive Director, Oakland Institute, USA
Roger Moody, Association for Progressive Communication, UK
Agrotosh Mookerji, Statistician and student, UK
Joshua Moufawad-Paul, Ph.D. student, York University, Canada
Sudipto Muhuri
Alan Muller, Executive Director, Green Delaware, USA
Sirisha Naidu, Assistant Professor of Economics, Wright State University, USA
Sakuntala Narsimhan
Sriram Natrajan, Independent Researcher, Thailand
Nandini Nayak, SOAS, University of London, UK
Anuradha Dingwaney Needham, Longman Professor of English, Oberlin College, USA
Ipsita Pal Bhaumik, NIH, USA
Shailja Patel, USA
Saswat Pattanayak, Editor, Radical Notes, USA
Anne Petermann, Global Justice Ecology Project
Kavita Philip, Associate Professor, University of California, Irvine, USA
Mike Alexander Pozo, Political Affairs Magazine
Kaushik Sunder Rajan, Associate Professor of Anthropology, University of California Irvine, USA
Kaveri Rajaraman, Alliance for a Secular and Democratic South Asia, USA
K. Ravi Raman, Honorary Research Fellow, University of Manchester, UK
Leena Ranade, AID India, USA
Nagesh Rao, Assistant Professor, The College of New Jersey, USA
Ravi Ravishankar, Campaign to Stop Funding Hate, USA
Chandan Reddy, Assistant Professor, University of Washington, USA
Bruce Rich, Attorney, USA
Dr. Andrew Robinson, UK
Rachel Rosen, International Workers of the World and OSSTF, USA
Seth Sandronsky, Journalist, USA
Amit Sarkar, Visiting Fellow, Rocky Mountain Laboratories, NIAID/NIH, USA
Bhaskar Sarkar, Associate Professor of Film and Media Studies, University of California Santa Barbara, USA
Helen Scharber, University of Massachusetts Amherst, USA
Anna Schultz, Assistant Professor of Ethnomusicology, School of Music, University of Minnesota, USA
Svati Shah, Assistant Professor of Women’s Studies, University of Massachusetts Amherst, USA
Shaheen Shasa, USA
Snehal Shinghavi, Assistant Professor, University of Texas, Austin, USA
Tyler Shipley, Department of Political Science, York University, Canada
Samira Shirdel, Community Advocate, Chaya: a Resource for South Asian Women, USA
Jon Short, Department of Communications Studies, Wilfrid Laurier University, Canada
Kuver Sinha, Texas A&M University, USA
Subir Sinha, SOAS, University of London, U.K
Julietta Singh, University of Minnesota, Twin Cities, USA
Preethy Sivakumar, York University, Canada
Ajay Skaria, Associate Professor, University of Minnesota, USA
Stephen C Snyder
Nidhi Srinivas, Associate Professor of Nonprofit Management, The New School, USA
Chukka Srinivas
Poonam Srivastav, Post-Doctoral Fellow, University of Minnesota, USA
Priyanka Srivastava, Ph.D. candidate, University of Cincinnati, USA
Rachel Steiger-Meister, Graduate Student, Wright State University, USA
Raja Swamy, Campaign to Stop Funding Hate, USA
Usha Titikshu, Photojournalist, Nepal
Wendel Trio, Former Chair, European Alliance with Indigenous Peoples
Shivali Tukdeo, University of Illinois, USA
Sandeep Vaidya, India Support Group, Ireland
Rashmi Varma, University of Warwick, U.K
Nalini Visvanathan, Lecturer in Asian American Studies, University of Massachusetts Boston, USA
Daphna Whitmore, Secretary, Workers’ Party, New Zealand
T. Wignesan, Editor, Asianists’ Asia, Centre de Recherches, CERPICO and CREA, France
Daphne Wysham, Fellow, Institute for Policy Studies, USA

*************

BACKGROUND NOTE

It has been widely reported in the press that the Indian government is planning an unprecedented military offensive against alleged Maoist rebels, using paramilitary and counter-insurgency forces, possibly the Indian Armed Forces and even the Indian Air Force. This military operation is going to be carried out in the forested and semi-forested rural areas of the states of Andhra Pradesh, Chhattisgarh, Jharkhand,West Bengal and Maharashtra, populated mainly by the tribal (indigenous) people of India. Reportedly, the offensive has been planned in consultation with US counter-insurgency agencies. To put the Indian government’s proposed military offensive in proper perspective one needs to understand the economic, social and political background to the conflict. In particular, there are three dimensions of the crisis that needs to be emphasized, because it is often overlooked: (a) the development failure of the post-colonial Indian state, (b) the continued existence and often exacerbation of the structural violence faced by the poor and marginalized, and (c) the full-scale assault on the meager resource base of the peasantry and the tribal (indigenous people) in the name of “development”. Let us look at each of these in turn, but before we do so it needs to be stressed that the facts we mention below are not novel; they are well-known if only conveniently forgotten. Most of these facts were pointed out by the April 2008 Report of the Expert Group of the Planning Commission of the Indian Government (headed by retired civil servant D. Bandopadhyay) to study “development challenges in extremist affected areas”.

The post-colonial Indian State, both in its earlier Nehruvian and the more recent neoliberal variant, has failed miserably to solve the basic problems of poverty, employment and income, housing, primary health care, education and inequality and social discrimination of the people of the country. The utter failure of the development strategy of the post-colonial State is the ground on which the current conflict arises. To recount some well known but oft-forgotten facts, recall that about 77 percent of the Indian population in 2004-05 had a per capita daily consumption expenditure of less than Rs. 20; that is less than 50 cents by the current nominal exchange rate between the rupee and the US dollar and about $2 in purchasing power parity terms. According to the 2001 Census, even 62 years after political independence, only about 42 percent of Indian households have access to electricity. About 80 percent of the households do not have access to safe drinking water; that is a staggering 800 million people lacking access to potable water.

What is the condition of the working people in the country? 93 percent of the workforce, the overwhelming majority of the working people in India, are what the National Commission for Enterprises in the Unorganised Sector (NCEUS) called “informal workers”; these workers lack any employment security, work security and social security. About 58 percent of them work in the agricultural sector and the rest is engaged in manufacturing and services. Wages are very low and working conditions extremely onerous, leading to persistent and deep poverty, which has been increasing over the last decade and a half in absolute terms: the number of what the National Commission for Enterprises in the Unorganised Sector (NCEUS) called the “poor and vulnerable” increased from 811 million in 1999-00 to 836 million in 2004-05. Since majority of the working people still work in the agricultural sector, the economic stagnation in agriculture is a major cause for the continued poverty of the vast majority of the people. Since the Indian state did not undertake land reforms in any meaningful sense, the distribution of land remains extremely skewed to this day. Close to 60 percent of rural households are effectively landless; and extreme economic vulnerability and despair among the small and marginal peasantry has resulted in the largest wave of suicides in history: between 1997 and 2007, 182,936 farmers committed suicide. This is the economic setting of the current conflict.

But in this sea of poverty and misery, there are two sections of the population that are much worse off than the rest: the Scheduled Caste (SC) and Scheduled Tribes (ST) population. On almost all indicators of social well being, the SCs and STs are worse off than the general population: poverty rates are higher, landlessness is higher, infant mortality rates are higher, levels of formal education are lower, and so on. To understand this differential in social and economic deprivation we need to look at the second aspect of the current crisis that we had alluded to: structural violence.

There are two dimensions of this structural violence: (a) oppression, humiliation and discrimination along the lines of caste and ethnicity and (b) regular harassment, violence and torture by arms of the State. For the SC and ST population, therefore, the violence of poverty, hunger and abysmal living conditions has been complemented and worsened by the structural violence that they encounter daily. It is the combination of the two, general poverty and the brutality and injustice of the age old caste system, kept alive by countless social practices despite numerous legislative measures by the Indian state, that makes this the most economically deprived and socially marginalized section of the Indian population. This social discrimination, humiliation and oppression is of course very faithfully reflected in the behavior of the police and other law-enforcing agencies of the State towards the poor SC and ST population, who are constantly harassed, beaten up and arrested on the slightest pretext. For this population, therefore, the State has not only totally neglected their economic and social development, it is an oppressor and exploiter. While the SC and ST population together account for close to a quarter of the Indian population, they are the overwhelming majority in the areas where the Indian government proposes to carry out its military offensive against alleged Maoist rebels. This, then, is the social background of the current conflict.

This brings us to the third dimension of the problem: unprecedented attack on the access of the marginalized and poor to common property resources. Compounding the persistent poverty and the continuing structural violence has been the State’s recent attempt to usurp the meager resource base of the poor and marginalized, a resource base that was so far largely outside the ambit of the market. The neoliberal turn in the policy framework of the Indian state since the mid 1980s has, therefore, only further worsened the problems of economic vulnerability and social deprivation. Whatever little access the poor had to forests, land, rivers, common pastures, village tanks and other common property resources to cushion their inevitable slide into poverty and immiserization has come under increasing attack by the Indian state in the guise of so-called development projects: Special Economic Zones (SEZs) and other “development” projects related to mining, industrial development, Information Technology parks, etc. Despite numerous protests from people and warnings from academics, the Indian State has gone ahead with the establishment of 531 SEZs. The SEZs are areas of the country where labour and tax laws have been consciously weakened, if not totally abrogated by the State to “attract” foreign and domestic capital; SEZs, almost by definition, require a large and compact tract of land, and thus inevitably mean the loss of land, and thus livelihood, by the peasantry. To the best of our knowledge, there have been no serious, rigorous cost-benefit analysis of these projects to date; but this does not prevent the government from claiming that the benefits of these projects, in terms of employment generation and income growth, will far outweigh the costs of revenue loss from foregone taxes and lost livelihoods due to the assault on land.

The opposition to the acquisition of land for these SEZ and similar projects have another dimension to it. Dr. Walter Fernandes, who has studied the process of displacement in post-independence India in great detail, suggests that around 60 million people have faced displacement between 1947 and 2004; this process of displacement has involved about 25 million hectares of land, which includes 7 million hectares of forests and 6 million hectares of other common property resources. How many of these displaced people have been resettled? Only one in every three. Thus, there is every reason for people not tobelieve the government’s claims that those displaced from their land will be, in any meaningful sense, resettled. This is one of the most basic reasons for the opposition to displacement and dispossession.

But, how have the rich done during this period of unmitigated disaster for the poor? While the poor have seen their incomes and purchasing power tumble down precipitously in real terms, the rich have, by all accounts, prospered beyond their wildest dreams since the onset of the liberalization of the Indian economy. There is widespread evidence from recent research that the levels of income and wealth inequality in India has increased steadily and drastically since the mid 1980s. A rough overview of this growing inequality is found by juxtaposing two well known facts: (a) in 2004-05, 77 percent of the population spent less than Rs. 20 a day on consumption expenditure; and (b) according to the annual World Wealth Report released by Merrill Lynch and Capgemini in 2008, the millionaire population in India grew in 2007 by 22.6 per cent from the previous year, which is higher than in any other country in the world.

It is, thus, the development disaster of the Indian State, the widening levels of disparity and the continuing problems of social deprivation and structural violence when compounded by the all-out effort to restrict access to common property resources that, according to the Expert Group of the Planning Commission, give rise to social anger, desperation and unrest. In almost all cases the affected people try to ventilate their grievances using peaceful means of protest; they take our processions, they sit on demonstrations, they submit petitions. The response of the State is remarkably consistent in all these cases: it cracks down on the peaceful protestors, sends in armed goons to attack the people, slaps false charges against the leaders and arrests them and often also resorts to police firing and violence to terrorize the people. We only need to remember Singur, Nandigram, Kalinganagar and countless other instances where peaceful and democratic forms of protest were crushed by the state with ruthless force. It is, thus, the action of the State that blocks off all forms of democratic protest and forces the poor and dispossessed to take up arms to defend their rights, as has been pointed out by social activists like Arundhati Roy. The Indian government’s proposed military offensive will repeat that story all over again. Instead of addressing the source of the conflict, instead of addressing the genuine grievances of the marginalized people along the three dimensions that we have pointed to, the Indian state seems to have decided to opt for the extremely myopic option of launching a military offensive.

It is also worth remembering that the geographical terrain, where the government’s military offensive is planned, is very well-endowed with natural resources like minerals, forest wealth, biodiversity and water resources, and has of late been the target of systematic usurpation by several large, both Indian and foreign, corporations. So far, the resistance of the local indigenous people against their displacement and dispossession has prevented the government-backed corporates from exploiting the natural resources for their own profits and without regard to ecological and social concerns. We fear that the government’s offensive is also an attempt to crush such democratic and popular resistance against dispossession and impoverishment; the whole move seems to be geared towards facilitating the entry and operation of these large corporations and paving the way for unbridled exploitation of the natural resources and people of these regions.

An open letter to all print and electronic media in portraying Maoist revolutionaries as Terrorists and NAXAL’S India’s Taliban?

All sorts of criminal activities including murders and rapes which occur, including many carried out by fascist gangs organized by the big landlords, or even by the “security forces” themselves, are falsely blamed on the CPI(Maoist). One recent case in point is the  Amousi Massacre

1.The Amousi Massacre — On or about Sept. 29, 2009, a criminal gang killed 16 people, including 5 children, in the village of Amousi (or Amausi, or Icharwa-Amousi) in Bihar’s Khagaria District. This massacre was immediately blamed on the “Maoists” by the government and media. The articles below include just a few of the barrage of false accusations, and then a few articles with grudging admissions that later appeared which showed that the whole attribution of the crime to the CPI(Maoist) was a complete fabrication. Of course these eventual admissions received far less publicity than the initial lies, and moreover they also include new unsupported or false accusations!

• “India Must Check Maoist Menace”, an editorial from the Gulf News, Oct. 2, 2009.
• “Maoist Rebels Kill 16 Villagers in Eastern India”, AFP, Oct. 2, 2009.
• “Land Row Sparks Maoist Carnage in Bihar”, Hindustan Times, Oct. 2, 2009.
• “Doesn’t Look Like Our Op, Says Top Maoist”, The Times of India, Oct. 4, 2009.
• Police Now Admit that Bihar Killers were Criminals, Not Maoists, Hindustan Times, Oct. 4, 2009.
• “Carnage is Work of Goons, says Naxalite”, The Times of India, Oct. 6, 2009.

2.General Articles on Disinformation About the Indian Revolution and the Maoists

“PC [P. Chidambaram] Becomes the Flaming Arrowhead [against the Maoists], The Telegraph Oct. 11, 2009. This article speaks openly about the orchestration of a “gathering storm” of propaganda and psychological warfare in preparation for the launching of the military war against the Maoists.

This blame game propaganda & psychological warfare tactics against the Maoists by the government and the police were there on earlier occasions too whenever a Maoist leader was arrested are killed in ‘encounters’ as claimed by the police. The arrest of Kobad Gandhy came to light only after three days on 21^st September in print media. Then on it was the job of print & electronic media to drum-beat police version. After my arrest on 19^th December 2007, Sessions court while dismissing my bail petition parroted the police version  …..  if the confession of the petitioner as borne out by the case diary files was anything to go by, he was a life convict for having murdered his wife. This was drum-beated by the print & electronic media.  The Hindu (India’s National newspaper) dated 8^th January,2008. (My wife is very well alive in Hyderabad)

From the beginning of the first week of October 2009 this blame game propaganda & psychological warfare tactics against the Maoists by the government and the police were further intensified after the alleged beheading of a police officer Francis Induwar in the print & electronic media by portraying NAXAL’S India’s Taliban?

Dear pressmen & TV channel hoisters,

Aam aadhmi janthe hein ki “dho rupye ki moongpali bejkhar jeenewalon kho be ye khaki vardhiwale nahin chodthein, unse be dhus rupye lethein. Ye khakiardhiwale aam janata ke surakaksha ke liye nahin, balki hume thung karnewale hein”.

General public knows very well that these men in khaki never leave even the people who make their livelihood by selling two rupees worth ground nut, take Rs 10/= from them too. They are not for our security; their only job was to harass the people.

You must ask yourself; or else conduct a survey on how many were able to digest your news and how many Indians are fond of policemen? From Kashmir to Kanyakumari, every Indian deeply mistrusts the average policeman. The average cop is corrupt. He is obese. He is insane with power…. In the eyes of the tribals who are fighting for their livelihood the police are nothing but terrorist in khaki; if one of them gets beheaded, they think it’s no big deal. Such logic does not equate the Maoists with the Taliban as both their aims and ideologies differ. How can a Prime Minister of a ‘democratic’ country say while dealing with Maoists there may be human rights violation? By such saying does he want the peoples’ approval for the misdeeds of police? He knows very well that he won’t able to tame the lawlessness of the police. One won’t find a single Naxalite or a Maoist if the lawlessness of the Indian Police are tamed and made to serve the people honestly.

After the brutal torture and killing many a revolutionary leaders and cadres by capturing them from somewhere and killing them elsewhere in fake encounters and after a series of legal struggles by human rights activists the full bench of The AP High Court in its historic judgment made it mandatory for the police to file an FIR and register a case under Sec 302 of the IPC on every encounters by the police. It is for the police to prove in the court of law that they fired in self defense. Instead of the AP State government, The Police Officer’s Association filed an appeal and stayed the operation of the judgment. In May 2009 Patel Sudhakar Reddy CCM of CPI (Maoists) was picked up from Nashik brutally tortured and killed in Warangal 800 KMs away in fake encounter. Human Rights activists probing fake encounters and police excesses were branded as Maoists with human rights mask. Many a human rights activists to name a few Dr. Ramanatam, Dr. Narayan, Purushottam. Azam Ali, Kalra, Parag Kumar Dass were murdered by the mercenary gangs of the state. Belly Lalitha a cultural activist’s body was found in 17 pieces.

Justice AN Mulla has correctly said, “There is not a single lawless group in the whole of the country whose record of crimes comes anywhere near the record of that organized unit which is known as the Indian Police”.

CPI (Maoist) party is the only party in Indian history that owned the responsibility of any of its acts and if any mistakes are committed by the party it apologized to the public. Before getting the version of the party on the incident, print & electronic media started portraying NAXAL’S India’s Taliban?

In India more than 50% of the print and electronic media are owned either directly or indirectly by political parties. Another 40% are pressurized to toe the lines of the government in power. The remaining 10% who does a true and fair reporting faces the wrath of the government in power. Sakshi TV chaneel owned by YS Rajasekhara Reddy’s son continued to mislead public by saying YSR’s copter landed safely at Kurnool and the CM is safe till the evening. The other TV channels have no other option other than to follow. He owns a newspaper too in the name of Sakshi. Even Madhavan Nair’s satellite was unable to track the debris of the copter.

The CPI (Maoists) has abducted many a policemen on earlier occasions and set them free un-harmed. It was during the period of blame game, propaganda & psychological warfare tactics against the Maoists by the government and the police the news regarding the alleged beheading of the police officer Francis Induwar broke out. The Maoist party to the alleged beheading of the police officer has not come out with its official version of the incident. There were conflicting reports both in print and electronic media regarding the demands put forth by Maoists for the release of abducted police officer. Home Minister P.Chidambaram saying that no demands were put forth by the Maoists. Jharkhand government (President’s rule) rejecting the demands of the Maoists. Some media reported that the killing was done before putting forth the demands. Police officer Induwar’s wife has gone on record by saying the government did not care for her husband’s life for six days after the abduction. She further added that they searched AP Chief Minister’s body within 24 hours. There were no communication between the Maoists and the government. The Maoists too learnt lessons from the arrest of Chatradar Mahato being arrested by policemen posing as journalists. Unlike the government they don’t have prisons to hold the captives.

Like Francis Induwar many of those thousands of Sikhs burnt alive by Congress barbarians  with tyres around their neck  have wife and children. Many of those thousands of Muslims burnt alive by Modi’s goons have wife and children. There are many untold stories of police atrocities. People of this country are aware of the misdeeds of politicians and the police. People of this country can not and won’t digest your print & electronic media portraying Maoists as terrorists or NAXAL’S India’s Taliban? As more and more people are being pushed towards Maoist politics due to failed democratic process and police repression all these 62 years of so-called Independence the anger expressed by Francis Induwar’s son on the print and electronic media that he will join police and fight Maoists has no effect on general public. I too have three boys like Francis Induwar. If you approach my three children and reveal the story published in Mathrubhumi weekly dated 3^rd February 2008 & Madhyamam weekly dated 10^th March 2008 and if they come to know how their mother was brutally tortured in police custody they too like Francis Induwar’s son say, We will leave our lurative jobs and join Maoists and kill hundreds of police officers”. Will you air their anger and expressions in the print and against the politicians and the police.

The Maoists have not landed from some other planets or country to destroy India. They are part and parcel of Indian blood.

The arrest of comrade Kobad Ghandy is being touted as a big success of the Intelligence officials and media portraying him as terrorist. 3,000 years back Gautam Buddha left the kingly pleasures and said, Desire is the cause of all sufferings. Desire should be abolished”. 150 years back Karl Marx came out with his scientific theory, “Private property is the cause of all sufferings. Private property should be abolished”. For the people of this country Kobad Gandhy is a Buddha of modern age.  He hails from a rich, elitist background. Interestingly was the class mate of Sanjay Gandhi at Doon school. Both the Gandhis went to London. One joined in Rolse Royse as apprentice. The other Gandhy at Oxford University. Both Gandhis returned to India. One Gandhy left his heavenly pleasures from a giant sea facing house in Worli, joined revolutionary politics and worked among the poorest of the poor (dalits & adivasis). The other Gandhi entered the daughters bedrooms of  Army, Navy and Air Force Officers. This Gandhi entered the Doordarshan Kendra on 25^th June 1975 with a video cassette of the film Bobby and asked the Director to broadcast Bobby canceling the scheduled programmes to prevent the people from attending JP’s meeting. This Gandhi ordered PS Bhinder Police Commisioner to bulldoze Turkman Gate residents. This Gandhi under his five point programme forcible sterilization targeting Muslim population. The other Gandhy (Kobad) married Anuradha (An M Phil Sociologist) both leaving their heavenly life and worked among the poorest of the poor, dalits and adivais for their up-liftment. People close to him know that Anuradha wanted a child. But it was Kobad who was against this saying having a child will be an hindrance to revolutionary work. It was this Gandhi being portrayed as a big terrorist.

People’s March thanks Shoma Chaudhury of ‘Tehelka’ for the cover story “Weapons of Mass Destruction” dated 3^rd October, 2009 in giving a diplomatic bashing for the ‘Times Now’ TV anchor Arnab Goswami for his aggressive rhetoric against the Maoists and for the report.

People’s March thanks Aditya Sinha Editer-in-chief of ‘The New Indian Express’ for editorial “Cowboy and Red Indians” dated 10^th October, 2009.

Dear journalists from print and electronic media,

“They can pluck and destroy all the flowers. They can’t hold back the spring”.

So carries my humble appeal to the print and electronic media not to succumb to pressures of the corrupt government and the police officers.

P.Govindan kutty

Editor, People’s March   18^th October 2009

Chhatradhar Mahato held

source – hindu

KOLKATA: Chhatradhar Mahato, convener of the Maoist-backed Police Santrash Birodhi Janasadharaner Committee, was arrested in an operation conducted by the West Bengal police at Birkar village near Lalgarh in West Bengal’s Paschim Medinipur district on Saturday.
He was arrested by policemen who posed as journalists, according to eye witness accounts. The government, however, was tight-lipped, saying it was awaiting details.
Claiming to represent the tribal people, Mr. Mahato launched on November 2 last a “people’s movement” to protest against alleged police atrocities in Lalgarh which followed an IED blast targeting the convoy of West Bengal Chief Minister Buddhadeb Bhattacharjee at Salboni.
Aware of the regular communication between Mr. Mahato and a section of the local journalists, two plainclothesmen befriended two local reporters posing as journalists and reached Mr. Mahato’s hideout. “Big success”
District Superintendent of Police Manoj Kumar Verma told reporters at Midnapore that Mr. Mahato’s arrest was a “big success” for the police. The police were trying to arrest Mr. Mahato for quite some time now. More than 15 cases were pending against him.
The arrest could spark fresh agitations by the tribal people in the Jangalmahal (forested land) with Maoists’ backing.
Kishanji, Polit Bureau member of the Communist Party of India (Maoist), told The Hindu: “Unless Chhatradhar Mahato is released unconditionally, the entire Jangalmahal in five States [West Bengal, Jharkhand, Madhya Pradesh, Chhattisgarh and Bihar] will be up in flames.” Immediately after Mr. Mahato’s arrest, a landmine went off near Kantapahari (seven km from Lalgarh) and another failed to explode at Kumarbandh.
Mr. Verma said none was injured. Six persons were arrested in connection with the incidents, four of them suspected Maoists.
The arrest is a major boost to the morale of the State government and the police in their fight against the Maoists and the Maoist-backed PSBJC. Home secretary Ardhendu Sen had said in August that the joint operation launched by the security forces at Lalgarh on June 18 to flush out the rebels was “partially successful.”